This four volume set, Burma's Voices of Freedom In Conversation with Alan Clements, brings together dozens of the country's most respected and well-known politicians, pro-democracy activists, artists and religious leaders to provide one of the most detailed accounts of Burma's decades long struggle for freedom ever compiled.
This four volume set, Burma's Voices of Freedom In Conversation with Alan Clements, brings together dozens of the country's most respected and well-known politicians, pro-democracy activists, artists and religious leaders to provide one of the most detailed accounts of Burma's decades long struggle for freedom ever compiled.
This four volume set, Burma's Voices of Freedom In Conversation with Alan Clements, brings together dozens of the country's most respected and well-known politicians, pro-democracy activists, artists and religious leaders to provide one of the most detailed accounts of Burma's decades long struggle for freedom ever compiled.
This book is the first comprehensive study of the systematic, doctrinal, and constructive theology produced within the major Nonconformist traditions during the twentieth century. By the end of the nineteenth century, modern biblical critical methods were fairly widely adopted, evolutionary thought was in the air, and doctrinal modifications, especially concerning the fatherhood of God, were underway. Sell charts the influence on Nonconformist thinking in the twentieth century of the New Theology associated with R. J. Campbell, the First World War, the reception of Karl Barth, the theological excitement of the 1960s, and growing religious pluralism. The second lecture concerns the major Christian doctrines of God, Christ, the Holy Spirit, and the Trinity. Whereas in the early decades of the century there was considerable emphasis upon the atonement, during the concluding two decades the Trinity received more attention than had formerly been the case. In Lecture Three attention is directed to ecclesiological and ecumenical themes. The Nonconformists are presented as Protestant, and as displaying some zeal in propagating their particular understanding of the Church. The doctrinal aspects of their national and international moves toward inner-family unity and of their broader ecumenical relationships are considered. Eschatology is treated in the concluding lecture prior to Sell's assessment of the significance of twentieth-century Nonconformist theology, and his observations regarding its current state, its future content, and its practitioners.
This book investigates the role of works in salvation in the Synoptic Gospels. Jesus was all too aware of people who claimed to believe in Him and yet proved to be not truly born again (e.g., John 2:23-25; 8:31-46). A profession of faith made at some point during one's life is no guarantee that heaven awaits that person. Such professions or conversion experiences must be followed by changed lives if faith is to be shown to be genuine saving faith. Hence Jesus teaches that regardless of one's profession, if one does not demonstrate a changed life produced by God, one will not enter into heaven. Such a judgment will be made when Jesus returns and judges every person according to his or her works. While this may seem contradictory to some more well-known passages ruling out the role of works in salvation (e.g., Rom 3:21-4:25; Gal 2:16-21; Eph 2:8-9), there is every good reason to understand that Jesus' teachings complement such passages. The works that admit one into heaven are not works produced by the flesh before conversion but works produced by God after conversion. They will fundamentally be characterized by a life of discipleship, love for others, and endurance in faith and obedience, and will therefore serve to confirm that one indeed did have a relationship with God during one's life. Hence Jesus did teach salvation by works. However God is the one who produces the works and they occur after conversion. Thus salvation is not one's initial conversion but one's final entrance into heaven.
Biblical Studies Biblical texts create worlds of meaning, and invite readers to enter them. When readers enter such textual worlds, which are often strange and complex, they are confronted with theological claims. With this in mind, the purpose of the Interpreting Biblical Texts series is to help serious readers in their experience of reading and interpreting by providing guides for their journeys into textual worlds. The controlling perspective is expressed in the operative word of the title--interpreting. The primary focus of the series is not so much on the world behind the texts or out of which the texts have arisen as on the worlds created by the texts in their engagement with readers. Although these books of the prophets are based upon the careers and experiences of some of the most talented and provocative individuals of their times, the books must be read first as literature. Each book displays its own unique organization, literary characteristics, and theological outlook in presenting the prophets. In the case of Jeremiah, interpreters must even consider two distinctive forms of the book in the Hebrew Bible and the Greek Septuagint. By guiding the reader through the literary structure and language of each of the prophetic books as well as the social roles of the individual prophets, this volume opens the reader to greater understanding and appreciation of the prophets of Israel and Judah. "Fact packed and crystal clear, Marvin Sweeney's Interpreting Biblical Texts: The Prophetic Literature invites readers to tour the landscape of ancient Israel's Latter Prophets corpus. Sweeney serves as a first-rate guide, equipping readers with basic knowledge to grasp, and grapple with, the literary legacies of the canonical prophets. True to the series title, he interprets texts with an eye to major, dynamic themes in Jewish and Christian traditions. The volume proves a reliable guidebook for readers wishing not only to survey, but also to engage in dialogue with, ancient Israel's canonical prophets." Katheryn Pfisterer Darr, Professor of Hebrew Bible, Boston University "The aim of the series Interpreting Biblical Texts is pedagogical. This well-written, easy to follow, and coherent book serves its purpose well. More importantly, it certainly invites and guides its readers in the enterprise of interacting with the prophetic books in a way that is informed by recent, academic scholarship on this literature." Ehud Ben Zvi, History and Classics & Interdisciplinary Program of Religious Studies, University of Alberta "This is a new and interesting approach to the prophetic literature, which will be illuminating for theological reflection in our own post-Holocaust era." John J. Collins, Holmes Professor of Old Testament, Yale Marvin A. Sweeney is Professor of Hebrew Bible, Claremont School of Theology, and Professor of Religion at Claremont Graduate University.
Any alteration of the natural processes occurring on a piece of land will have expected as well as unanticipated effects, and those effects have little regard for arbitrary human boundaries. Consequently, it is not enough for land managers to consider only how they might maintain the parcels for which they are responsible; they must also anticipate
This book contains a collection of nineteen essays by Marvin A. Sweeney, some previously unpublished, that focus on the role of literary form and intertextuality in the study of prophetic and apocalyptic literature. The volume includes five major parts: Isaiah; Jeremiah; Ezekiel; The Book of the Twelve Prophets; and Apocalyptic Literature. Selected topics include the Book of Isaiah as Prophetic Torah; the role of Isaiah 65-66 as conclusion of the Book of Isaiah; the interpretation of the Masoretic and Septuagint forms of the book of Jeremiah; Jeremiah 2-6 and 30-31 in relation to Josiah's reform; Ezekiel's role as Zadokite priest and visionary prophet; the problems of theodicy and holiness in Ezekiel 8-11 and 33-39; the interpretation of the Masoretic and Septuagint sequences of the Book of the Twelve; Micah's Debate with Isaiah; Zechariah's Debate with Isaiah; the priestly background of the Book of Daniel; the conceptualization of the war between the Sons of Darkness and the Sons of Light in the War Scroll from Qumran; Rabbi Akiba's journey to Pardes in Talmudic tradition; and others.
The author shows how King Josiah's reform program to unify Israel and Judah around the Jerusalem temple, laid the foundation for the exilic thinkers who rescued Judaism from the obscurity of Babylonian defeat and exile.
1 Samuel is Volume VII of The Forms of the Old Testament Literature, a series that aims to present a form-critical analysis of every book and each unit in the Hebrew Bible. Fundamentally exegetical, the FOTL volumes examine the structure, genre, setting, and intention of the biblical literature in question. They also study the history behind the form-critical discussion of the material, attempt to bring consistency to the terminology for the genres and formulas of the biblical literature, and expose the exegetical process so as to enable students and pastors to engage in their own analysis and interpretation of the Old Testament texts. Antony Campbell's valuable form-critical analysis of 1 Samuel highlights both the literary development of the text itself and its meanings for its audience. A skilled student of the Hebrew scriptures and their ancient context, Campbell shows modern readers the process of editing and reworking that shaped 1 Samuel's final form. As Campbell's study reveals, the tensions and contradictions that exist in the present text reflect a massive change in the way of life of ancient Israel. Samuel, the first prophet, here emerges to preside over the rise of Saul, Israel's first king, to be the agent of Saul's rejection, and to anoint David as Israel's next king and the first established head of a royal dynasty. The book of 1 Samuel captures the work of God within this interplay of sociopolitical forces, and Campbell fruitfully explores the text both as a repository of traditions of great significance for Israel and as a paradigm of Israel's use of narrative for theological expression.
This book examines the Lukan themes of unity and disunity against ancient Greco-Roman and Jewish social and political discourses on concord and discord to better understand the context in which Luke highlights the themes of unity and disunity.The themes of unity and disunity are particularly prominent in ancient discussions of the reigns of rulers, evaluations of laws/constitutions/forms of government, and descriptions of the contrasting effects of unity and disunity in the destruction and preservation of peoples and cities. These themes are grouped under the broad categories of kingship and law, and the preservation and destruction of cities. The book contends that, in the context of its literary setting, the theme of the unity of the church under one Lord in Acts contributes to Lukan Christological claims that Christ is the true king, and Lukan ecclesiological claims that the Christian community is the true people of God.
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