One of the most persistent, if vexing, issues facing not just theology but also political theory, sociology, and other disciplines, is the ongoing Palestinian-Israeli conflict. For theology, the problem is especially nettlesome on account of the church's shared history and tradition with the Jewish people. Palestinians, including Palestinian Christians, bear the brunt of suffering and dispossession in the current situation, yet are burdened even more by Christian political appropriation of Zionism. Through an analysis of Palestinian refugee mapping practices for returning to their homeland, Alain Epp Weaver takes up the troubled issue of Palestinian dispossession and argues against the political theology embedded in Zionist cartographic practices that refuse and seek to eliminate evidence of co-existence. Instead, Alain Epp Weaver offers a political theology of redrawing the territory compatible with a bi-national vision for a shared Palestinian-Israeli future.
What does it mean to inhabit the land of Palestine and Israel justly? How should Christians understand the Palestinian-Israeli conflict? Alain Epp Weaver examines answers to these questions, paying particular attention to the theologies of sumud, or steadfastness, advanced by Palestinian Christian theologians, while also presenting other Christian, Jewish, and Muslim responses. Contextualizing these theologies within Palestinian and Israeli Jewish histories, Epp Weaver introduces readers to the intertwined histories of Zionism (as a movement to establish a Jewish state and renew Jewish life in the biblical land of Israel) and Palestinian nationalism. He also situates Palestinian Christian theologies within broader Christian conversations about election, God's enduring covenant with the Jewish people, and Zionism. In the face of a politics of separation and dispossession, Epp Weaver contends, Palestinian Christian theologies testify to the possibility of a shared polity and geography for Palestinians and Israeli Jews not defined by walls, militarized fences, checkpoints, and roadblocks, but rather by mutuality and reconciliation.
One of the most persistent, if vexing, issues facing not just theology but also political theory, sociology, and other disciplines, is the ongoing Palestinian-Israeli conflict. For theology, the problem is especially nettlesome on account of the church s shared history and tradition with Israel. Palestinians, including Palestinian Christians, bear the brunt of suffering and dispossession in the current situation, yet are burdened even more by Christian political appropriation of Zionism. Through an analysis of Palestinian refugee mapping practices for returning to their homeland, Alain Epp Weaver takes up the troubled issue of Palestinian dispossession and argues against the political theology embedded in Zionist cartographic practices that refuse and seek to eliminate evidence of co-existence. Instead, Alain Epp Weaver offers a political theology of redrawing the territory compatible with a bi-national vision for a shared Palestinian-Israeli future.
What does it mean to inhabit the land of Palestine and Israel justly? How should Christians understand the Palestinian-Israeli conflict? Alain Epp Weaver examines answers to these questions, paying particular attention to the theologies of sumud, or steadfastness, advanced by Palestinian Christian theologians, while also presenting other Christian, Jewish, and Muslim responses. Contextualizing these theologies within Palestinian and Israeli Jewish histories, Epp Weaver introduces readers to the intertwined histories of Zionism (as a movement to establish a Jewish state and renew Jewish life in the biblical land of Israel) and Palestinian nationalism. He also situates Palestinian Christian theologies within broader Christian conversations about election, God’s enduring covenant with the Jewish people, and Zionism. In the face of a politics of separation and dispossession, Epp Weaver contends, Palestinian Christian theologies testify to the possibility of a shared polity and geography for Palestinians and Israeli Jews not defined by walls, militarized fences, checkpoints, and roadblocks, but rather by mutuality and reconciliation.
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