Jewish radicals manned the barricades on the avenues of Petrograd and the alleys of the Warsaw ghetto; they were in the vanguard of those resisting Franco and the Nazis. They originated in Yiddishland, a vast expanse of Eastern Europe that, before the Holocaust, ran from the Baltic Sea to the western edge of Russia and incorporated hundreds of Jewish communities with a combined population of some 11 million people. Within this territory, revolutionaries arose from the Jewish misery of Eastern and Central Europe; they were raised in the fear of God and taught to respect religious tradition, but were caught up in the great current of revolutionary utopian thinking. Socialists, Communists, Bundists, Zionists, Trotskyists, manual workers and intellectuals, they embodied the multifarious activity and radicalism of a Jewish working class that glimpsed the Messiah in the folds of the red flag. Today, the world from which they came has disappeared, dismantled and destroyed by the Nazi genocide. After this irremediable break, there remain only survivors, and the work of memory for red Yiddishland. This book traces the struggles of these militants, their singular trajectories, their oscillation between great hope and doubt, their lost illusions-a red and Jewish gaze on the history of the twentieth century.
Ce récit en forme de journal est une fiction. Le héros, par antiphrase, en est un danseur de corde, bonimenteur et escamoteur, rompu à tous les arts grotesques de la charlatanerie, d'où le nom que nous lui donnons : " Bouffon ". Ce n'est certes pas notre faute si Bouffon ressemble comme un frère (Bouffon s'attribue quantité de " frères ", dont aucun n'est recommandable) à un personnage public récemment hissé sur le pavois, dont le nom et les agissements n'en finissent pas d'occuper (dans tous les sens du terme) les espaces publics : on verra dans cette coïncidence la pure et simple manifestation de l'état déplorable des affaires publiques. " Alain Brossat
This book provides a thought-provoking analysis of the perception of China as a formidable threat amidst the current era of socio-political polarization and growing militarization. By exploring the discursive strategies and tactics employed to cultivate antagonism, it unveils the “culture of enmity” that fosters fear and distrust towards China, both in Taiwan and beyond. Drawing on interdisciplinary research, the book delves into the ontological characteristics of such a culture and provides insights into the Taiwan conflict as a crucial observation post for understanding the intricate discursive dynamics of the New Cold War. The geopolitical situation of Taiwan presents a predicament as it finds itself at the crossroads of two conflicting realms. On one hand, it is deeply intertwined with Chinese culture and history, with the added dimension of its strategic proximity to China at a time when the latter aspires to become a regional hegemon. On the other hand, Taiwan boasts a Western-influenced political system, Western-leaning strategic alliances, and a distinct political identity forged over the past few decades. It is within this intricate interplay of apparently dissonant but overlapping factors that the thorny and challenging nature of the discursive struggle for Taiwan becomes apparent. The book consists of a collection of articles initially created by the authors during their research in Taiwan over several years, first at National Yang Ming Chiao Tung University and then at National Cheng Kung University. The articles, organized into different chapters, cover various disciplines such as political philosophy, geopolitics, history, discourse analysis, and anthropology, reflecting the diverse educational backgrounds of the authors. Despite their diversity, all chapters are deeply connected to the discursive struggle over Taiwan. Ultimately, by offering a nuanced perspective that challenges prevailing narratives, the authors provide a deliberately controversial yet refreshing viewpoint that advocates for a policy of empathy and negotiation. Such approach goes beyond mere dialogue and diplomacy, emphasizing the need for coexistence and peaceful living among different “worlds”.
This collective book proposes to re-examine and explore the paradox of modernity through the triad structure of biopolitics, ethics and subjectivation, as it has served as an effective analytic tool for Western cultures (Foucault, Agamben, Negri...). The authors ask themselves if this framework can be tested on as varied cultural conditions as those in Asia, South Asia, Africa, Latin America or Eastern Europe.
Jewish radicals manned the barricades on the avenues of Petrograd and the alleys of the Warsaw ghetto; they were in the vanguard of those resisting Franco and the Nazis. They originated in Yiddishland, a vast expanse of Eastern Europe that, before the Holocaust, ran from the Baltic Sea to the western edge of Russia and incorporated hundreds of Jewish communities with a combined population of some 11 million people. Within this territory, revolutionaries arose from the Jewish misery of Eastern and Central Europe; they were raised in the fear of God and taught to respect religious tradition, but were caught up in the great current of revolutionary utopian thinking. Socialists, Communists, Bundists, Zionists, Trotskyists, manual workers and intellectuals, they embodied the multifarious activity and radicalism of a Jewish working class that glimpsed the Messiah in the folds of the red flag. Today, the world from which they came has disappeared, dismantled and destroyed by the Nazi genocide. After this irremediable break, there remain only survivors, and the work of memory for red Yiddishland. This book traces the struggles of these militants, their singular trajectories, their oscillation between great hope and doubt, their lost illusions-a red and Jewish gaze on the history of the twentieth century.
This book provides a thought-provoking analysis of the perception of China as a formidable threat amidst the current era of socio-political polarization and growing militarization. By exploring the discursive strategies and tactics employed to cultivate antagonism, it unveils the “culture of enmity” that fosters fear and distrust towards China, both in Taiwan and beyond. Drawing on interdisciplinary research, the book delves into the ontological characteristics of such a culture and provides insights into the Taiwan conflict as a crucial observation post for understanding the intricate discursive dynamics of the New Cold War. The geopolitical situation of Taiwan presents a predicament as it finds itself at the crossroads of two conflicting realms. On one hand, it is deeply intertwined with Chinese culture and history, with the added dimension of its strategic proximity to China at a time when the latter aspires to become a regional hegemon. On the other hand, Taiwan boasts a Western-influenced political system, Western-leaning strategic alliances, and a distinct political identity forged over the past few decades. It is within this intricate interplay of apparently dissonant but overlapping factors that the thorny and challenging nature of the discursive struggle for Taiwan becomes apparent. The book consists of a collection of articles initially created by the authors during their research in Taiwan over several years, first at National Yang Ming Chiao Tung University and then at National Cheng Kung University. The articles, organized into different chapters, cover various disciplines such as political philosophy, geopolitics, history, discourse analysis, and anthropology, reflecting the diverse educational backgrounds of the authors. Despite their diversity, all chapters are deeply connected to the discursive struggle over Taiwan. Ultimately, by offering a nuanced perspective that challenges prevailing narratives, the authors provide a deliberately controversial yet refreshing viewpoint that advocates for a policy of empathy and negotiation. Such approach goes beyond mere dialogue and diplomacy, emphasizing the need for coexistence and peaceful living among different “worlds”.
On l'appelle " corde du diable ", " écharde du souvenir " ou " frontière brûlante " : comment le fil de fer barbelé, outil agricole ingénieux, est-il devenu cet outil politique, symbole universel de l'oppression ? En évoquant le rôle décisif du barbelé dans trois des plus grandes catastrophes de la modernité - la conquête de l'Ouest et le génocide des Indiens d'Amérique, la boucherie de 14-18 et les exteuninations nazies -, mais aussi en dressant une cartographie de ses usages actuels (propriétés privées, prisons, frontières " chaudes " du globe), Olivier Razac analyse, dans la lignée de Foucault, la violence croissante à l'oeuvre dans la gestion politique des espaces et des populations. Il révèle ainsi un principe paradoxal : le succès persistant du barbelé vient précisément de ce qu'il ne tient qu'à un fil - de son austérité et de sa simplicité. La plus grande violence n'est pas forcément impressionnante, bien au contraire : les meilleurs outils d'exercice du pouvoir sont ceux qui dépensent le moins d'énergie possible pour produire le plus d'effets de domination. Le barbelé, lui-même " mur virtualisé ", a ainsi ouvert la voie à des dispositifs de contrôle de plus en plus immatériels, dont la vidéosurveillance et le bracelet électronique sont les derniers avatars...
The world is changing fast and politics are changing with them. Throughout history, times of change are marked by great leaders changing the world for the better. Our world today is in crisis. There is a need for a new generation of politicians to change the world, and they seem to appear, with a new style to how they think and how they behave, and Emmanuel Macron could very well be a prototype. Macron Unveiled examines Macron's first four years as France's president, scrutinizing Macron's personality, his way of solving problems, his sources of inspiration, his mistakes, his difficulties, as well as the impact he may already have had in his country, in Europe, and the world. New leaders with a modern approach to politics are quickly emerging, and despite having limited political experience, they are facing the challenges of today head on. As the world moves on from the impact of President Trump, there is a growing interest in world affairs what leadership will look like tomorrow. New ideas and new ways of doing things are changing the political landscape. As a former French Diplomat, psychologist, and political coach, Alain Lefebvre is uniquely positioned to explain the French perspective to international audiences. He brings careful analysis and historical context to Macron's time in office and presents the information in a way that will helps readers gain a better understanding of who Macron is as a man, a leader, and a prototype for the next generation of political leaders.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.