This chapter provides an overview of the current behavioral and cognitive aspects of emotions in animals and explore the impacts of emotional experiences on the animal's adaptation to its current challenging circumstances. There is evidence that animal welfare results from the animal's perception of its environment and its background. The chapter is structured in four complementary sections. The first one addresses the nature of emotions that the animals can feel which is validated from commonalties in physiological and behavioral responses to dangers across and within species. The second section presents advanced features of the relationships between cognition and emotions originally studied in humans, which are now developed in animals to better access their affective states. The third section is devoted to the relevance of the personality concept, as resulting from both genetics and developmental experience, for assessing animal individuality in emotional behaviors and stress. The last section explores some approaches that can alleviate fear and induce positive affective states, with the potential to mitigate detrimental stress-induced effects on the welfare and health status by eliciting positive emotions in animals.
His life is the stuff of legend: born in 1739 of a slave mother and a French noble father, he became the finest swordsman of his age, an insider at the court of The Sun King, and, most of all, an accomplished musician who came to be known as the “Black Mozart.” His name is Joseph Bologne, though he was better known as Monsieur de Saint-George, and, because of his origins, “the American.” Alain Guédé recreates the story of this memorable individual, whose musical compositions are at long last being rediscovered and whose story will never again be forgotten. “Virtuoso, seducer, colonel, revolutionary...the extraordinary life of the first black composer.”--Le Monde “Fascinating.”--U.S. News and World Report “Black History” Round-Up “Vividly recreating the lively, often horrific culture of Creole plantation life...Guede’s narrative, in Gilda Roberts’ elegant translation, glides through French history....While mindful of the obstacles Saint-George had to overcome, this biography shows that his life and musical career were pretty amazing in their own right.” --St. Petersburg Times Alain Guédé is a French journalist. A leading expert on the life and music of Saint-George, he has organized a website, www.saint-george.fr.st/, that follows developments in the rediscovery of this extraordinary figure.
Badiou indicts this approach, which reduces politics to a matter of opinion, thus eliminating any of its truly radical and emancipatory possibilities. Against this intellectual tradition, Badiou proposes instead the consideration of politics in terms of the production of truth and the affirmation of equality. He demands that the question of a possible "political truth" be separated from any notion of consensus or public opinion, and that political action be rethought in terms of the complex process that binds discussion to decision. Starting from this analysis, Badiou critically examines the thought of anthropologist and political theorist Sylvain Lazarus, Jacques Ranciere's writings on workers' history and democratic dissensus, the role of the subject in Althusser, as well as the concept of democracy and the link between truth and justice.
From the late Middle Ages to THE MARRIAGE OF FIGARO to Mel Gibson's BRAVEHEART, the ultimate symbol of feudal barbarism has been the right of a feudal lord to sleep with the bride of a vassal on her wedding night. But here, in a fascinating case study of the folklore of sexuality, Alain Boureau elegantly demonstrates such tradition is a myth.
Corbin recreates the life and world of a man about whom nothing is known except for his entries in the civil registries and historical knowledge about the times in which he lived: Louis-Francois Pinagot, a forester and clog maker who lived during the heart of the nineteenth century--the age of Romanticism, of Hugo and Berlioz--from the Napoleonic Wars to the Third Republic.
La dure vie d'un jeune auvergnat à Paris à la fin du 19e Siècle. Il ne ménage pas sa peine au travail pour survivre à une époque où les congés payés n'existaient pas. Les chagrins d'amour, les guerres, les blessures rien ne lui sera épargné dans son existence. Le terme miraculé doit s'employer pour lui au pluriel. Il terminera ses jours paisiblement à Rochefort-sur-mer dans sa quatre-vingt-dix-septième année
This chapter provides an overview of the current behavioral and cognitive aspects of emotions in animals and explore the impacts of emotional experiences on the animal's adaptation to its current challenging circumstances. There is evidence that animal welfare results from the animal's perception of its environment and its background. The chapter is structured in four complementary sections. The first one addresses the nature of emotions that the animals can feel which is validated from commonalties in physiological and behavioral responses to dangers across and within species. The second section presents advanced features of the relationships between cognition and emotions originally studied in humans, which are now developed in animals to better access their affective states. The third section is devoted to the relevance of the personality concept, as resulting from both genetics and developmental experience, for assessing animal individuality in emotional behaviors and stress. The last section explores some approaches that can alleviate fear and induce positive affective states, with the potential to mitigate detrimental stress-induced effects on the welfare and health status by eliciting positive emotions in animals.
Badiou indicts this approach, which reduces politics to a matter of opinion, thus eliminating any of its truly radical and emancipatory possibilities. Against this intellectual tradition, Badiou proposes instead the consideration of politics in terms of the production of truth and the affirmation of equality. He demands that the question of a possible "political truth" be separated from any notion of consensus or public opinion, and that political action be rethought in terms of the complex process that binds discussion to decision. Starting from this analysis, Badiou critically examines the thought of anthropologist and political theorist Sylvain Lazarus, Jacques Ranciere's writings on workers' history and democratic dissensus, the role of the subject in Althusser, as well as the concept of democracy and the link between truth and justice.
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