Messages delivered during healing meetings In 1915, Aimee Semple McPherson began traveling around the United States, holding tent revivals, with some crowds reaching well over thirty thousand people. The tent revivals of this vivacious and spirited speaker would last weeks in any given city across the country. She used a brass band, choirs, and props of all sorts in her sermons. During McPherson’s ministry, tens of thousands of people were healed when she prayed for them, but she herself took no credit for the healings, instead giving full credit to God. She insisted that divine healing was not found in the emergency room, the world of entertainment, or the scientist’s laboratory; it was a church sacrament, accessible by faith and devotion alone. Divine Healing Sermons is a collection of the messages McPherson preached during her amazing ministry. They remain as powerful and accessible today as they were a century ago.
Messages delivered during healing meetings In 1915, Aimee Semple McPherson began traveling around the United States, holding tent revivals, with some crowds reaching well over thirty thousand people. The tent revivals of this vivacious and spirited speaker would last weeks in any given city across the country. She used a brass band, choirs, and props of all sorts in her sermons. During McPherson’s ministry, tens of thousands of people were healed when she prayed for them, but she herself took no credit for the healings, instead giving full credit to God. She insisted that divine healing was not found in the emergency room, the world of entertainment, or the scientist’s laboratory; it was a church sacrament, accessible by faith and devotion alone. Divine Healing Sermons is a collection of the messages McPherson preached during her amazing ministry. They remain as powerful and accessible today as they were a century ago.
This book dismantles every mistruth that you've heard about the role of women in the Bible, her place in the church, and the patriarchal lie of so-called “biblical manhood and womanhood.” In its place, Aimee Byrd details a truly biblical vision of women as equal partners in Christ's church and kingdom. The church is the school of Christ, commissioned to discipleship. The responsibility of every believer—men and women together—is being active and equal participants in and witnesses to the faith. And yet many women are trying to figure out what their place is in the church, fighting to have their voices heard and filled with questions: Do men and women benefit equally from God's word? Are we equally responsible in sharpening one another in the faith and passing it down to the next generation? Do we really need men's Bibles and women's Bibles, or can the one Holy Bible guide us all? The answers lie neither with radical feminists, who claim that the Bible is hopelessly patriarchal, nor with the defenders of “biblical manhood,” whose understanding of Scripture is captive to the culture they claim to distance themselves from. Recovering from Biblical Manhood and Womanhood presents a more biblical account of gender, marriage, and ministry. It explores the feminine voice in Scripture as synergistic with the dominant male voice. It fortifies churches in a biblical understanding of brotherhood and sisterhood in God's household and the necessity of learning from one another in studying God's word. Until both men and women grow in their understanding of their relationship to Scripture, there will continue to be tension between the sexes in the church. Church leaders can be engaged in thoughtful critique of the biblical manhood and womanhood movement, the effects it has on their congregation, and the homage it ironically pays to the culture of individualism that works against church, family, and a Christ-like vision of community.
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