Developing the traditional civil-military relations approach to include security actors, the book compares the style of civil-security relations in both Egypt and Turkey. The volume comprehends the competition between civilian actors and military and security actors to impose control over the political regimes in transition and how this is related to the issue of good governance and democratization. The Egyptian and Turkish cases are viably comparable in terms of the status of civil-security relations and level of civilian control, specifically considering the different outcomes of the latest military putsches in both country (2013 in Egypt and 2016 in Turkey), and the extended experiences of both countries with a strong military influence and presence in politics. The different responses of the Egyptian and Turkish publics to the coup attempts invite an interesting comparison, especially given that in both cases, the public was the decisive factor in the success or failure of the coup. Focusing on civil-security relations within the broader context of good governance and democracy in Egypt and Turkey this book will be a key resource for students and scholars interested in political science, specifically comparative government studies and Middle East studies.
Leadership is an elaborative term encompasses the ability of an individual to "lead", influence or guide other individuals at large. Inspired by the idea of writing book occurred after tracing the remarkable journey of fifteen prolific leaders and their path-breaking contributions to the world of business. These remarkable leaders discussed in this book are those who influenced me in my career. Thanks to them, I stand where I am now. The power of their “legacy” has helped change the world to rethink and rediscover the way conventional business was done. Although this book focuses on famous entrepreneurs, philanthropists, and tech-savvy personalities, but the main purpose for which I have written this book is to let you know that no matter what, you can grab your dream at any stage of your life. You can become the emperor of your own empire. Leaders will continue to “leverage” the power of their wisdom. This book is solely meant to motivate people to never give up. Know that you yourself are the one who picks yourself from the grounds. Unlock your potential to be a great leader by reading this book. Grab your copy now!
With the scope of a philosopher and the precision of a scientist, Dr. Ahmed takes us on a journey through the labyrinth of Islamic history offering unique insights into its own internal dialectic as well as its interactions with Western civilization. Using pivotal personalities and critical events as guideposts, he has brought forth the complex interplay of political, social, economic, spiritual and religious currents within the large and diverse Muslim world and their interconnections with global developments. It is a book for the layman, the historian, the pundit and the policy maker alike at a time when Islam takes roots in America and as it becomes a major force in shaping the destiny of man. Dr. Ahmed has used his clarity of thought and his lucid prose to convey the meaning of the Muslim experience in history. Those who are interested in getting new perspectives and insights from the emerging community of Muslim intellectuals in the West can find much food for thought in this book. Professor Sulayman S. Nyang, Ph.D., Department of African Studies, Howard University, Washington, D.C. Legislator, scientist, educator, and community leader, Dr. Nazeer Ahmed is Executive Director of the American Institute of Islamic History and Culture based in California. After his graduation with distinction from the University of Mysore, India, he entered the California Institute of Technology as an Institute Scholar (1961) where he earned MS and Ae. E. degrees. Later, he received a Doctor of Philosophy degree (1967) from Cornell University and an MBA from Rider University. Dr. Ahmed was an elected Member of the Legislative Assembly in Bangalore, India (1978). He was an elected delegate to the Democratic National Convention in Atlanta, GA (1988) from the 46th Congressional district in California. He is an inventor and holds fourteen United States Patents. His articles have appeared in the Los Angeles Times and he has conducted extensive lecture tours in the United States, India and Malaysia, speaking on history, science and culture.
The Kingdom of Hazrat Ali (R.A) is a golden and insightful book written to help the reader understand the great personality of one of the greatest companions of the Prophet Muhammad (P.B.U.H). It is essential to read any of your religious inclinations if you want to understand before, in time, the kingdom and the great contribution of Hazrat Ali to Islam and his particular inclination towards Islam. The oracle distinguishes him from all other companions. In addition to the historical facts, this book presents several lessons from his life that may inspire Muslims worldwide to become more committed, devoted, and loyal to the cause of Islam.
This accessible work balances the image of Islam as aggressive and fanatical with an objective picture of the main features of Muslim history and the compulsions of Muslim society.
This volume presents a comprehensive overview of the Bangladeshi diaspora in USA. Based on case studies from across Southern California, it discusses themes such as economic advantages of migration beyond sociological models of globalization; Bangladeshi diaspora and Little Bangladesh; oral histories of settlement and incoming migrants; imagined homelands in California; emigration and immigration; trans-business and the American Dream; diaspora and social media; Islam and transnationalism; and Bangladeshi Islam in the USA. It explores the trans-global subjectivity and embodied experiences of Bangladeshi migrants as they negotiate economic opportunity, security, and challenges. The book also documents transnational ties that migrants retain; the aspirations and anxieties they face; and what it means to be a Muslim living in the USA in the post-9/11 era. With its rich, multi-sited ethnographic narratives set in transnational studies and studies of globalization, this book will interest scholars and researchers of diaspora studies, migration studies, South Asian studies, political sociology, social anthropology, sociology and political studies, international relations and those interested in Bangladesh.
Daily Life and Sunnah of the Prophet Muhammad (Peace be upon him) He was the highest example for humanity. He was the eminence of humanity in morals and habits. He presented humanity's best course of action in every sphere of life. From childhood to youth, youth to prophethood, and from prophethood to death, every moment of his life is worthy of imitation and obedience. Looking at every corner of his life, he is a shining example of truth, trust, honesty, loyalty, and piety. The world knows him as the last Messenger of Allah, Muhammad Mustafa (peace be upon him). Allah Almighty has sent the Messenger of Allah (peace and blessings of Allah be upon him) as an exemplary model and has instructed people to be themselves according to this model in every field of life, in every era, in every situation, and in worship, affairs, society, and habits as well as try to convince others to follow his example. This verse, "Indeed, there is a good example for you in the Messenger of Allah." That's what it means. As if the Messenger of Allah, may God bless him and grant him peace, his biography and blessed habits are a practical Quran. Islam is a comprehensive religion, and the Prophet’s (peace be upon him) teachings and his life are a complete example, shedding light on every aspect of human life and providing us with guidance and solution to all the problems that human beings may face in their lives. Therefore, for humanity to flourish and prosper in the future and progress, it is inevitable to follow Prophet Muhammad (peace be upon him) as a paradigm for a perfect human being. This book is written with all the above facts to provide a comprehensive collection of the Prophet’s daily life, habits, traits, dealings, and affairs. It sheds light on the Prophet (peace be upon him) as a father, brother, husband, and friend. It also tells us how the Prophet (peace be upon him) was as a trader, merchant, statesman, ruler, and politician. I hope this book will provide better insight into the life of the Prophet (peace be upon him) and inspire people to follow in his footsteps in every aspect of life.
This book tells the story of the entire life of the Mohammed (pbuh) and his Prophet-hood. The purpose of this book is to present the story in English in a clear and simple manner. It presents his life from birth to death with all struggles he went through. It talks about the nice quite man who was leading a conservative life in Mecca. It talks about an honest business man who was admired by all but who suddenly received the final revelation of Allah (swt) which changed his life in every way. He became the most influential person in Arabian history but that came with a heavy cost. You will discover the life of the most loved person by Allah (swt) and by his people. This book will help those who are interested in understanding Islamic history through the life of the Prophet.
Afghanistan is the victim of conspiracies. History tells us about happenings and events of the past. Life would be empty in the absence of history. Therefore, the authorintrinsically motivated to understand his roots, his motherland, and the cause for the backwardness and suffering of Afghanistandecided to take this adventurous journey and complete this three-hundred-year history in thirty years and share them with all those interested about Afghanistan issues. In the course of thirty years, the author had gone through very rough, bumpy, and sometimes painful routes, making him cry, especially feeling in his heart the pain and fear of not reaching the destiny. In spite of all his difficulties, he has dug out a lot of painful documents from very reliable sources and compiled them in this book titled Conspiracies and Atrocities in Afghanistan: 17002014. Thereby, the author of this book has endeavored to present the link between various eras and major historic events inside Afghanistan with the purpose of exposing the facts about the Afghan and foreign conspiracies and atrocities which, as a result, caused the backwardness of this nation. Afghanistan has suffered immensely through the course of this three-hundred-year journey and especially in the last thirty-six years. The author leaves the judgement to the respected readers.
Chanfi Ahmed shows how West African ʿulamāʾ, who fled the European colonization of their region to settle in Mecca and Medina, helped the regime of King Ibn Sa’ud at its beginnings in the field of teaching and spreading the Salafῑ-Wahhabῑ’s Islam both inside and outside Saudi Arabia. This is against the widespread idea of considering the spread of the Salafῑ-Wahhābῑ doctrine as being the work of ʿulamāʾ from Najd (Central Arabia) only. We learn here that the diffusion of this doctrine after 1926 was much more the work of ʿulamāʾ from other parts of the Muslim World who had already acquired this doctrine and spread it in their countries by teaching and publishing books related to it. In addition Chanfi Ahmed demonstrates that concerning Islamic reform and mission (daʿwa), Africans are not just consumers, but also thinkers and designers.
This important academic work is the necessary fruit of our academic efforts, which we have been carrying out for nearly 10 years, to revise the four main books of the Risāla-i Nūr Collection, The Words, The Rays, The Flashes and The Letters of Bedīuzzaman, and to explain important academic terms with glosses. The first two of these works are now in print and have attracted considerable interest in scholarly circles. Upon requests, we have found it appropriate to publish these terms, which are essential for the understanding of the Risāla-i Nūr Collection, as a separate book.
This extraordinary biography of the Algerian warrior and Sufi saint, Emir Abd el-Kader (1807/8-1883), shows his dazzling spiritual qualities in the fight against the French colonial authorities. The New York Times called the Emir "one of the few great men of the century," while Abraham Lincoln and Pope Pius IX both commended the Emir for rescuing 15,000 Christians while in exile in Damascus. In 1846, the town of Elkader, Iowa was named in his honor.
What should be the place of Shari‘a—Islamic religious law—in predominantly Muslim societies of the world? In this ambitious and topical book, a Muslim scholar and human rights activist envisions a positive and sustainable role for Shari‘a, based on a profound rethinking of the relationship between religion and the secular state in all societies. An-Na‘im argues that the coercive enforcement of Shari‘a by the state betrays the Qur’an’s insistence on voluntary acceptance of Islam. Just as the state should be secure from the misuse of religious authority, Shari‘a should be freed from the control of the state. State policies or legislation must be based on civic reasons accessible to citizens of all religions. Showing that throughout the history of Islam, Islam and the state have normally been separate, An-Na‘im maintains that ideas of human rights and citizenship are more consistent with Islamic principles than with claims of a supposedly Islamic state to enforce Shari‘a. In fact, he suggests, the very idea of an “Islamic state” is based on European ideas of state and law, and not Shari‘a or the Islamic tradition. Bold, pragmatic, and deeply rooted in Islamic history and theology, Islam and the Secular State offers a workable future for the place of Shari‘a in Muslim societies.
Every generation needs to reinterpret its great men of the past. Akbar Ahmed, by revealing Jinnah's human face alongside his heroic achievement, both makes this statesman accessible to the current age and renders his greatness even clearer than before. Four men shaped the end of British rule in India: Nehru, Gandhi, Mountbatten and Jinnah. We know a great deal about the first three, but Mohammed Ali Jinnah, the founder of Pakistan, has mostly either been ignored or, in the case of Richard Attenborough's hugely successful film about Gandhi, portrayed as a cold megalomaniac, bent on the bloody partition of India. Akbar Ahmed's major study redresses the balance. Drawing on history, semiotics and cultural anthropology as well as more conventional biographical techniques, Akbar S. Ahmad presents a rounded picture of the man and shows his relevance as contemporary Islam debates alternative forms of political leadership in a world dominated (at least in the Western media) by figures like Colonel Gadaffi and Saddam Hussein.
This is an engrossing analysis of ?Abd al-Ra?m?n al-Mahd?'s initiative to abandon the futile political violence and religious fanaticism of the 19th century historic Mahdiyya. It articulates his alternative constitutional strategy that has placed Neo-Mahdism in the centre stage of Sudanese politics.
Few people are more important when establishing the caliphate and the Arab-Muslim Empire in the early phases of its existence. One of them is Mu' awiya ibn Abi Sufyan. There are a lot of controversies in Islam about this great man. But this is separate from the extraordinary achievements he made in his lifetime. Mu'awiya is a powerful figure in the history of Islam. Mu'awiya ibn Abi Sufyan is undoubtedly the most elusive and ambiguous of the early caliphs. Furthermore, he was a political genius at a time when nothing else could have saved the Islamic Empire from dissolution, regardless of what we think of him as a ruler and a man (a matter on which opinions disagree sharply, to put it gently). He goes through numerous stages in his life and work. There is a wealth of information on Mu' awiya ibn Abi Sufyan in this book, from his life and times in the Islamic Empire through his character, controversies, and reign.
The book Quran, Science, and Society is coauthored by two writers: Section one is written by Syed Sharief Khundmiri, who has presented a descriptive analysis of more than two hundred verses of the holy Quran, which generated the zeal and will to introduce Islamic renaissance, which brought mankind out of all kinds of the darkness. While the other section is penned down by Professor Syed Aqeel Ahmed, whose main purpose is to introduce the practical applicability of the Islamic sciences, generated by the Islamic renaissance, and thus he showed its impact on the society by introducing a few branches of science that are the subject matter of the present-day science.
This book compares Islamic and Western ideas of human rights in order to ascertain which human rights, if any, can be considered universal. This is a profound topic with a rich history that is highly relevant within global politics and society today. The arguments in this book are formed by bringing William Talbott’s Which Rights Should Be Universal? (2005) and Abdulaziz Sachedina’s Islam and the Challenge of Human Rights (2014) into conversation. By bridging the gap between cultural relativists and moral universalists, this book seeks to offer a new model for the understanding of human rights. It contends that human rights abuses are outcomes of complex systems by design and/or by default. Therefore, it proposes that a rigorous systems-thinking approach will contribute to addressing the challenge of human rights. Engaging with Islamic and Western, historical and contemporary, and relativist and universalist thought, this book is a fresh take on a perennially important issue. As such, it will be a first-rate resource for any scholars working in religious studies, Islamic studies, Middle East studies, ethics, sociology, and law and religion.
After the control and constant conflict between the Roman Empire and the Persian Empire that lasted for hundreds of years, new powers rose on the land of the Middle East. This power was able in a very short time to control many lands of the Persian state and also the Roman state to the point that the new power was able to completely eliminate the Persian Empire. Indeed, the new state that the Prophet Muhammad founded from Medina was able to expand and rise to the point that it extended from Spain in the west to the borders of China in the east. The foundations that the Prophet Muhammad laid and the rules on which the state was built, which were initially based on a religious basis, but with time the Muslim caliphs did not adhere to this matter, and as a result of the control of these caliphs over the land that was under the control of the Persians and Romans, the Muslim caliphs began to imitate these princes and rulers, whether in the way of dress or even living in palaces and indulging in a life of amusement and luxury, which led with time to the loss of some of the values that the Muslim caliphs inherited from the Prophet Muhammad, and began to replace it with the love of money and power to the point that some Muslim rulers reached the point of causing sedition and conflicts between some rulers for the sake of power, and this made the Islamic countries enter into long periods of wars, conflicts and strikes as a result of the conflict between Muslim rulers over power, and we will review in this book the most prominent periods of conflicts and wars between Muslim rulers throughout the Islamic ages.
This book considers the challenges of building disaster resilience in South Asia – a region that frequently experiences some of the most severe and devastating impacts of disasters. Despite significant work to assist affected communities, many smaller South Asian countries remain particularly vulnerable in terms of fostering disaster resilience. Drawing on examples from Bangladesh, Bhutan, Maldives, Nepal and Sri Lanka, the book offers rich insights and narratives on disaster resilience policy and practice. It considers the possibilities for advancing community resilience and capacity building through an exploration of different aspects of governance and policy. Given the diversity of these countries and recent disasters, a variety of perspectives are considered: institutional and policy frameworks, risk management governance, recovery operations, building codes, and policy and media discourse. The book offers a collective understanding of practice, which can offer global lessons to a world increasingly beset by disasters and with uncertain environmental futures. This book will be a valuable resource for scholars, practitioners and students in the fields of disaster risk reduction and management, climate change adaptation, public policy and sustainable development.
A comprehensive look at the innovations, applications, and best practices of Islamic finance Islamic-compliant finance is transacted in every major world financial center, and the need for information on the topic in light of its global reach has grown exponentially. As an expert in this field, author Karen Hunt-Ahmed understands the intricacies of this area of the capital markets. Now, along with the help of a number of experienced contributors, she skillfully addresses Islamic finance from the perspective of practitioners, examining issues in wealth management, contract law, private equity, asset management, and much more. Engaging and accessible, Contemporary Islamic Finance skillfully explains the practices and innovations of Islamic finance in everything from banking and real estate to private equity, asset management, and many other areas. It is intended to be the go-to resource for both Muslims as well as non-Muslims with an interest in the subject. Divided into three comprehensive parts, it will put you in a better position to understand, and excel at, this important endeavor. Introduces you to the history, legal structures, and basic financial contracts in the industry Highlights the various issues facing contemporary Islamic finance practitioners, and details their significance in the contemporary financial and cultural environment Includes case studies of United States-based transactions and related challenges and successes Filled with in-depth insights and expert advice, this detailed analysis of Contemporary Islamic Finance will help you gain a firm understanding of how effective this proven approach can be.
This book introduces the basic fundamentals, models, emulators and analyses of mem-elements in the circuit theory with applications. The book starts reviewing the literature on mem-elements, models and their recent applications. It presents mathematical models, numerical results, circuit simulations, and experimental results for double-loop hysteresis behavior of mem-elements. The authors introduce a generalized memristor model in the fractional-order domain under different input and different designs for emulator-based mem-elements, with circuit and experimental results. The basic concept of memristive-based relaxation-oscillators in the circuit theory is also covered. The reader will moreover find in this book information on memristor-based multi-level digital circuits, memristor-based multi-level multiplier and memcapacitor-based oscillators and synaptic circuits.
There is no explicit separation in Islâmic law between public and private law, but a special system has been used throughout history. Some scholars use the term Muslim personal law, which derived from the term al-aḥwâl al-shaḫṣiyyah in Fiqh books. But we prefer Islâmic private law; because Muslim personal law indicates different legal meaning – rules governing natural and legal persons. In this book, we will elaborate on Islâmic rules relating to seven branches of private law: personal law, family law, inheritance law, obligations and contracts’ law, property law, commercial law, and international private law. We will explain or summarize Islâmic rules in this book, rather than my (the author’s) personal views. Unfortunately, there is a misunderstanding in Western countries: if any Muslim scholar writes an article or book or grants an interview to a journalist to explain Islâmic rules on any issue, most Westerners, and especially people ignorant of Islâmic Law attribute these views to this scholar and holds him or her accountable. For example, a Dutch journalist came to see me and asked about the issue of beating women in the Qur’an, I explained the verse in the Qur’an and some interpretations by the Prophet Muhammed and Muslim jurists. The journalist did not understand what I explained, and many people have accused me of advising Muslims to beat their women. This is absolutely false. This is why we have to explain the following points. The first point is this: All the regulations in Islâmic law are divided into two groups with respect to to legal authority. First, rules that were based directly on the Qur’an and the Sunnah and codified in books on Fiqh (Islâmic Law) are called Sharî‘ah rules, Shar‘-i Sharîf, or Sharî‘ah law; these rules constitute 85% of the legal system. The exclusive sources of these rules are the Qur’an, the consensus of Muslim jurists, and true analogy (qiyâs). All explanations of these rules based completely on the Qur’an and the Sunnah. If any Muslim scholar writes an article on ‘beating women’ or ‘polygamy,’ he is responsible only for his/her interpretations. Could any scholar be responsible for the religious ideology that he/she explains? Are his/her explanations to be considered propaganda for that religion or ideology? Absolutly not. Western authorities, politicians and journalists should know that Muslims hold that every machine has a manual. If the manual is not followed when the machine is being used or operated, it will break. Allah sent the Qur’an as the manual for human beings. If a society does not take the Qur’an as its guide, it is destined to have the same fate as a machine that is operated without the manual. This is a basic creed for Muslims. A Muslim cannot disagree with a explicit verse of the Qur’an. Second, financial law, land law, ta‘zîr penalties, arrangements concerning military law and administrative law in particular were based on the restricted legislative authority vested by Sharî‘ah decrees and those jurisprudential decrees that were founded on secondary sources such as customs and traditions and the public good, which fell under public law, al-Siyâsah al-Shar‘iyyah (Sharî‘ah policies), Qânûn (Legal Code), and the like. Since these could not exceed the limits of Sharî‘ah principles either, they should not be viewed as a legal system outside of Islâmic Law. The second point is that another classification of the Islâmic rules should be explained. Many Muslims and non-Muslims think that all injunctions in Islâmic Law, such as polygamy and slavery, were established by the Qur’an or the Sunnah directly, and Islâmic Law has been criticized severely for this. The supposition here is false. A further point that causes confusion is the view that there was no slavery, male or female, before Islâm and that Islâm introduced it. There are, however, two kinds of injunctions in Islâmic law. 1) The first are injunctions that were laid down by Islâm as principles for the first time since they did not exist in previous legal systems. Islâm established these principles, such as zakâh, waqf(endowments) and inheritance shares. Muslim scholars state that these are completely beneficial for humankind as a whole. They also contain many instances of wisdom and purpose, even if people are not aware of them. 2) The second are injunctions that Islâm did not introduce; they already existed and Islâm modified them. That is, Islâm was not the first to set them down; rather, they were part of the law systems of other societies and were applied in a savage form. Since it would have been contrary to human nature to abolish injunctions of this kind suddenly and completely, Islâmic Law modified them so that they were no longer barbaric but civilized. Slavery and polygamy are good examples of this.[2] My third point is that I have explained theoretical rules of Islâmic Law in this book, but have not neglected the practice aspect of Islâmic private law. We have focused on the practice of the Ottoman State for Sharî‘ah especially because the Ottoman State practiced Islâmic Law completely, and we have archival documents proving this claim. The study of Shar‘iyyah Records (Shari‘iyyah Sijilleri) proves that in the Ottoman State Sharî‘ah rules were taken as the basis for personal law, family law, inheritance law, jus obligationum, law of commodities, commercial law, and all the branches of private law with respect to international private law. The analysis of the two essential sources of information regarding Ottoman law, viz. legal codices and Shar‘iyyah Records, leads to the following irrefutable conclusion: the Ottoman legislative authorities only and solely codified administrative law, with the exception of various subjects of constitutional law, property law, laws regarding state land, military law, financial law, ta‘zîr(punishment by way of reproof), crimes in criminal law and their penalties and decrees regarding some exceptional issues of private law. In issuing decrees on these it codified Sharî‘ah principles – if any – since matters transferred to the rulers’ arrangements would be made in consideration of such secondary sources as the public good, customs, and traditions. Because it could never be alleged that a state’s legal system consisted solely in the above-mentioned subjects, it could also not be claimed that the stated issues were arranged in disregard of Shar‘-i Sharîf. The explanations below will clarify this matter.[3] The fourth point is that contemporary Islâmic codes from different Muslim countries were not negleced. I have sometimes looked at the Morroccan Family Code (al-Mudawwana),[4] Egyptian laws that are the root of Muslim Middle Eastern countries’ legal systems, Pakistan’s law code which was based on the Ḥanafî Law School. We could say that in Lebanon, Syria, Iraq, Kuwait, Jordan, the effects of Ottoman legal codes, like Majallah and family law continue. The fifth point is as follows. This book is based principally in the Ḥanafî School and Ottoman practice. Nonetheless, comparisons with other schools have been made, especially with the Mâlikî School, which is the official school in Morrocco, the United Arab Emirates, and some other countries, the Shâfi‘î School, which is the official school in Indonesia and some other countries, the Ḥanbalî School, the official school in Saudi Arabia, and some other countries, and finally the Ja’farî School, which is the official school especially in Iran. For comparison between schools, this work has benefitted from some major works on Islâmic law. These works include: M. Zarqa, Al-Fıqh al-İslâmî Fî Thawbih al-Jadîd, c. I-II, Dimaşk 1395/1975; ‘abd al-Rahman al-Jaziri, Al-Fiqh ‘ala al-maḏâhib al-arba‘a, Cairo, 1969; Al-Shahid al Thani (Zayn al-Din Muḥammad ibn ‘Ali al–Jab’i al-‘Amili [d. 965/1558]), Al-Rawdat al-bahiyya fi sharh al-lum‘at al-Dimashqiyya, Beirut, 1967; Abdullah ibn Ahmad ibn Qudâmah al-M’aqdisî, Al-Muqni‘, Cairo, 2005; Ḫalil bin Isḥaq, Al-Tawdîh Sharhu Muḫtasar ibn al-Hâjib, Casablanca, 2012. Some comparative works have also been of benefit. These include: Imran Ahsan Ḫan Nyazee, Outlines of Muslim Personal Law, Advanced Legal Studies Institute, Islâmabad, Pakistan, 2011; Chibli Malla, “Identity and Community Rights Islâmic Family Law: Variations on State,” in Islâmic Family Law, edited by Chibli Mallat & Jane Connors, Graham & Trotman Limited, London 1993; Ahmad Nasir, The Status of Women under Islâmic Law and Modern Islâmic Legislation, Brill, Leiden and An Introduction to the Law of Obligations of Afghanistan, edited by Trevor Kempner, Andrew Lawrence, and Ryan Nelson, Stanford Law School, (PDF). We should not forget some official or semi-official legal codes in Muslim countries that are completely based on Sharî‘ah. For example, Muḥammad Qadri Pasha’a (1306/1889), Murshid al-Hayrân (Guide for the Perplexed), which consists of 1,045 articles; Al-‘Adl Wal Insâf Fi Hall Mushkilât al-Awqâf (Justice and Equity in Solving the Problems of Endowments), which consists of 343 articles; and Al-Aḥkâm al-Shar‘iyyah Fi al-Aḥwâl al-Shaḫṣiyyah (Legal Rulings on Personal Status Law), which consists of 647 articles; Morroccan Family Law (Mudawwanah); The Egyptian Civil Code was written in 1949, whose primary author was Abdel-Razzak al-Sanhuri, who was assisted by Dean Edouard Lambert of the University of Lille; The Egyptian Civil Code has been the source of law and inspiration for numerous other Middle Eastern jurisdictions, including the pre-dictatorship kingdoms of Libya, Jordan, and Iraq (both drafted by Al-Sanhuri himself and a team of native jurists under his guidance), Bahrain, as well as Qatar (the last two merely inspired by his notions) and the commercial code of Kuwait (drafted by Al-Sanhuri); Pakistan Muslim Family Law Ordinance 1961. This book is divided into seven chapters: 1) personal law, 2) family law, 3) inheritance law, 4) obligations and contract Law, 5) property law, 6) commercial law, 7) international private law. We repeat again that we have preferred to write what Muslim jurists (fuqahâ) have argued is how the Qur’an and the Sunnah should be interpreted. Our success will be measured by our ability to correctly reproduce what existed in Islâmic sources. Every human enterprises falls short; we are ready to perfect our study with the help of contributions by readers and constructive criticism. I would like to thank all those who read this book and contribute constructively to it. I am thankful to God Who enabled me to complete this book.
Shining a light on how Iraqi Kurds used the aftermath of the 1991 Kurdish uprising to hold elections and form a parliament, and on how Kurdish officials later consolidated their regional government following the 2003 Iraq War, this book considers the political and economic shortfalls of the government and the obstacles facing Iraqi Kurds.
This book investigates the transmission of knowledge in the Arab and Islamic world, with particular attention to the translation of material from Greek, Persian, and Sanskrit into Arabic, and then from Arabic into Latin in medieval Western Europe. While most modern scholarly works have addressed contributions of Muslim scholars to the modern development of translation, Labeeb Ahmed Bsoul bases his study on Arabic classical literature and its impact upon modern translation. He focuses on the contributions made by prominent classical Christian and Muslim scholars, showcasing how their works and contributions to the field of knowledge are still relevant today.
Academic Paper from the year 2018 in the subject Engineering - Robotics, grade: 100, , language: English, abstract: This paper is about a new trend in Stylistics called “Robotic Stylistics” whose subject matter is the linguistic outcome of robots. It investigates the possibility of making the robotic linguistic outcome the subject matter of stylistics, since robots are able to choose what they want to say due to their algorithms that enable them to make a choice. The field of artificial intelligence has developed and prospered in the recent years and entered the linguistic domain introducing a whole new sub-discipline of linguistics knows as Computational Linguistics. It helps linguists increase their knowledge of how the human brain works and how it processes language. Robotic stylistics will be concerned with the analysis and study of the style of robotic linguistic outcome using the same linguistic techniques that are used in the ordinary stylistic investigation of human literary and non-literary texts in order to discover the kind of style a robot has, how recurrent it is, and what it reveals about robots or artificial intelligence in general. However, there are many problems in this field especially in the case of obtaining the adequate data for analysis.
Al Mansur (the victorious) was the title taken by the second Abbasid caliph, Abu Jaf’ar. He succeeded his brother Al-Saffah. After a long struggle, the Abbasid gained power after throwing the Umayyad Dynasty. They had claimed that the rightful leader should come from the family of the Prophet (S.A.S). By this time, the Shiites, Mawali, and Khariji were discontented with the Umayyad rule. They supported the Abbasid revolution and joined their armies. Abu Muslim, the commander of Abbasid, led the revolution. After assuming the office of the caliphate, Al Mansur faced several threats. His uncle Abdallah posed one, who claimed he had the right to a caliphate. With the help of Abu Muslim, Al Mansur exiled him, and he was later executed. Abu Muslim himself became popular among his people and became a threat to his caliphate. Al Mansur had him executed too. The Alids were another to Al Mansur’s dynasty. He persecuted them and removed any danger to his seat of the caliphate. Al Mansur founded the round city of Madinat-al-Salam (the city of peace), later called Baghdad. The city was built from scratch, recruiting architects and laborers worldwide. Soon the city became famous for its unique design and features. The caliph continued the tradition of court and patronage. He was always surrounded by poets, scholars, scientists, and other learned men. He supported their skills which led to the Golden Age of Islam. He initiated the translation movement, which focused on translating Greek works into Arabic.
A bold new conceptualization of Islam that reflects its contradictions and rich diversity What is Islam? How do we grasp a human and historical phenomenon characterized by such variety and contradiction? What is "Islamic" about Islamic philosophy or Islamic art? Should we speak of Islam or of islams? Should we distinguish the Islamic (the religious) from the Islamicate (the cultural)? Or should we abandon "Islamic" altogether as an analytical term? In What Is Islam?, Shahab Ahmed presents a bold new conceptualization of Islam that challenges dominant understandings grounded in the categories of "religion" and "culture" or those that privilege law and scripture. He argues that these modes of thinking obstruct us from understanding Islam, distorting it, diminishing it, and rendering it incoherent. What Is Islam? formulates a new conceptual language for analyzing Islam. It presents a new paradigm of how Muslims have historically understood divine revelation—one that enables us to understand how and why Muslims through history have embraced values such as exploration, ambiguity, aestheticization, polyvalence, and relativism, as well as practices such as figural art, music, and even wine drinking as Islamic. It also puts forward a new understanding of the historical constitution of Islamic law and its relationship to philosophical ethics and political theory. A book that is certain to provoke debate and significantly alter our understanding of Islam, What Is Islam? reveals how Muslims have historically conceived of and lived with Islam as norms and truths that are at once contradictory yet coherent.
An examination of the cultural occupations of Egypt over the past two millennia and how we can return to the sacred harmony of ancient Egypt • Explores the golden civilization of ancient Egypt and its system of natural magic that birthed the Western Mystery tradition • Examines each phase of Egyptian history from the Pharaonic period, through the Roman conquest, to the ongoing Islamization • Provides a revised portrait of the life of Muhammad, revealing his connections to the Essene tradition Imagine the paradise of ancient Egypt: a lush green valley with a gentle river, full of animals and birds of all sizes. The first settlers, arriving by way of the desert, would have marveled at this beautiful landscape. This awe held on through the first three millennia of settlement in Egypt. Centered on careful observations of the natural rhythms of their environment, particularly the Nile, this enlightened civilization lived in a state of spiritual balance and harmony they called “living in Maat.” This state was further enhanced by the sacred landscape of Egypt and the colossal monuments and pyramids the Egyptians built to reflect the heavens, thus creating a cosmic “spiritual engine” for the ancient world. But sadly, the paradise and Maat of ancient Egypt were not to last, and for the past two thousand years Egypt has experienced many occupations by hostile forces bent on taking control of this magical land. Exploring the exemplary social and cultural model that produced the golden civilization of ancient Egypt as well as the many waves of conquest and destruction up to the present day, Robert Bauval and Ahmed Osman examine each phase of Egyptian history from its origins and the Pharaonic period, through the Roman conquest and its Christianization, to the Pan-Arabization of Nasser and the ongoing Islamization that began with the Muslim caliphate in the 7th century. They show how the current Islamic rulers are actively working to eradicate all traces of Egypt’s spiritual roots, the source of the Western Mystery tradition. They provide a revised portrait of the life of Muhammad, revealing his connections to the Essene tradition, and explain how most Sharia Law is not based on the Koran. Revealing how even the dams built on the Nile are impeding Egypt’s sacred role, the authors sound the call for a return to the original tenets of Egyptian civilization, one that sustained itself in harmony and peaceful creativity for more than three millennia.
This book presents a comprehensive and authoritative review of the recent developments and advances in biodegradable polymers and their biomedical applications. Following an interdisciplinary approach, it combines the medical and pharmaceutical fields in conjunction with biomedical engineering, polymer science, materials science, and pharmacological aspects of biodegradable polymers. The text covers the synthesis, properties, and characterization of biodegradable polymers and systems and their applications in sustained drug delivery, anticancer therapy, vaccine delivery, gene delivery, surgery, wound care, cardiology, dentistry, orthopedics, medical devices, tissue engineering, and cosmeceuticals. It also details the safety aspects, market economy, challenges, and opportunities related to biodegradable polymers, providing an understanding of the commercial and translational aspects of these crucial biomaterials. Edited and authored by renowned scientists working on biodegradable polymers, biocomposites, biodegradable systems, and implants, the book is an important resource for academicians, researchers, students, professionals, and general readers interested in exploring the potential biomedical applications of biodegradable polymers.
The book examines the postcolonial Muslim political discourse through monuments. It establishes a link between the process by which historic buildings become monuments and the gradual transformation of these historic/legal entities into political objects. The author studies the multiple interpretations of Indo-Islamic historical buildings as ‘political sites’ as well as emerging Muslim religiosities and the internal configurations of Muslim politics in India. He also looks at the modes by which a memory of a royal Muslim past is articulated for political mobilisation. Raising critical questions such as whether Muslim responses to political questions are homogenous, the book will greatly interest researchers and students of political science, modern Indian history, sociology, as well as the general reader interested in contemporary India.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.