Research into Islamic science and technology is still in is early stages, but there is now sufficient material available for a preliminary study. Volume IV is intended to fill a gap which deserves a major multi-volume work. Part I is a review of the history of science in Islam. It deals with the contribution of Islamic civilization to mathematics, astronomy, and physics, which have long been acknowledged, but also advances made by Muslim scientitsts in the fields of cosmology, geology and mineralogy, zoology, veterinary science and botany.
This book is a study of the major works of Sufi historiography, which takes the form of collections of biographies. It provides a literary context in which one can appreciate fully the theological significance and historical value of Sufi biographies.
Between the eighth and eleventh centuries, many defining features of classical Sunni Islam began to take shape. Among these was the formation of medieval Sunnism around the belief in the unimpeachable orthodoxy of four eponymous founders and their schools of law. In this original study, Ahmad Khan explores the history and cultural memory of one of these eponymous founders, Abū Ḥanīfa. Showing how Abū Ḥanīfa evolved from being the object of intense religious exclusion to a pillar of Sunni orthodoxy, Khan examines the concepts of orthodoxy and heresy, and outlines their changing meanings over the course of four centuries. He demonstrates that orthodoxy and heresy were neither fixed theological categories, nor pious fictions, but instead were impacted by everything from law and politics, to society and culture. This book illuminates the significant yet often neglected transformations in Islamic social, political and religious thought during this vibrant period.
This edited translation of Syed Nur Ahmad's landmark study, Martial Law to Martial Law, provides the most comprehensive study in English or Urdu of the politics of the Punjab. Drawing on his career as a journalist and as former director of information for the government of the Punjab, Nur Ahmad gives an eyewitness account of the politics of the province from the imposition of martial law in 1919 (following the Jalianwala Bagh massacre) to the reestablishment of martial law accompanying the coup d'etat led by General Ayub Khan in Pakistan in 1958. Nur Ahmad relates the events in the Punjab to the larger Indian Muslim political scene, assesses the development and eventual decline of the Unionist Party (which stood against the partition of India), and traces the rise of support for the Muslim League. He also looks at the post-independence period in Pakistan and the failure of the parliamentary regime, discussing how national-level politics affected the Punjab._
Imām Ṭaḥāwī’s Sharḥ Maʿānī al-Āthār is a timeless and universal masterpiece from amongst the greatest compilations of Islamic literature. Consisting of a wide array of vast and unique Prophetic traditions, it is a detailed and indispensable resource in jurisprudential matters. As a key text within the Ḥanafī School of Law, it dispels the oft-assumed notion of the School being solely one of reason by substantiating many legal verdicts of the great luminary Imām Abū Ḥanīfah (Rh.) with not only the proposition of rationale but also with highly authentic supporting evidences. The key distinguishing factor of this work from others is its unmatchable style of composition and argumentation in deducing legal rulings and deeply analysing therein; all the while assisting its readers by explaining in a coherent, cogent, and comprehensive manner. As an outstanding treatise of Imām Ṭaḥāwi (Rh.) it embodies a lifetime of discerning sacred knowledge and formulating independent decisions based on such; pro- viding a glimpse into the depths and magnitudes of his knowledge. This book has been translated into English in the hope of making the text more accessible and enabling an appreciation for it amongst the masses.
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