Mine is only and simply a history book that will upset many people in Italy. Nevertheless, the undersigned is pissed, very pissed off about what happened in the past, and what is still happening today. It a shame that my country has been admitted to complete a political unit (as it is today Italy),with a scam made about 150 years ago. The culture of my country, the Veneto is similar to that of the southern regions such as Campania, Sicily, Calabria, etc.. Like the English or German culture is similar to the Moroccan, Tunisian, etc. .. And right that every people is master at home. Im sick and Im not alone (the party of the Northern League is the proof), to see people from the regions of Italy the most infamous, have positions in all public areas of my country. Knowing laziness, arrogance and malice, which unfortunately many people (not all) from south Italy have. It is not right with that cheating in public examinations (especially with the universities had high marks in the south or with degrees purchased), they become public managers, police comanders, policemen, professors, teachers, etcc .. We must unite the world, leaving people free to decide their own future, which does not happen in Italy. I did not want to go that far, but there is no other way to get to the freedom of the peoples of the north. From an early age I have never endured injustice, and I always said what I thought, and I with my Venetian character, to say what I thought when I was a student, I paid a high price. I was naive then, as unfortunately there still are many young people of the north. Again, I did not want to go that far, but freedom is priceless, and remember one thing, the freedom of each one of us ends when you take away the freedom to others. From OECD statistics, the graduates of the north, are much more prepared than graduates of the South, then, from the Internet, I come to know that in the south there are more graduates, 100 cum laude. But now everyone knows that the dunces of the north, to get his degree, he moved to the south. This is the cause of all these people who come to places like government offi cials, etcc. In addition to being unfair to the people of the north, such behavior foster corruption, and the peoples of the south are professors about it, although there are many honest people. Nonetheless, the social and economic damage that the South, with malicious behavior, has facilitated the crime, corruption, debt and social injustice. I marvel not a little, when signed, sets out the facts of evil, which occur in southern Italy, many people show me as racist. Do not forget that if the criminal organizations in the south have the roost for 40 years, it is due to politicians, and especially the tens of thousands of people who in one way or another, were affi liated with organized crime. So, party politician, from the 60s onwards, enabled these organizations to proliferate, in exchange for a vote. The past speaks for itself.With regard to my person, I do not love me at all know. Im a loner, and I only wrote this book because I love the freedom, not only for me but also for others. On the other hand, what is a person without freedom? Nothing. The human being, being superintelligent, compared to animals in need of freedom as the air we breathe. When it is the remains, he is nothing.
The book is an exploration, on both theoretical and empirical grounds, into the nature and the transformation of the state in the neoliberal era. Nowadays, a widespread crisis of legitimation affects the institutions and authority of the state; similarly, and especially after the Great Crisis of 2008 to present, the European project is increasingly questioned by populist and neo-nationalist forces, which politically advance in the state and society, and promote further coercive-oriented reconfiguration of state powers and apparatus. The ‘nationalist international’, the ‘new populists’ and/or the ‘rise of new international fascism’ are questions on the verge of international scholarship and political debate. However, many of these studies often miss the specificity and critical importance of the study of the state and of state (institutional and ideological) powers; even more importantly, the phenomenon of populism/neo-authoritarianism is interpreted by the mainstream as a clear break with traditional centrist parties, with the result of neglecting the past authoritarian tendencies that accompany the entire history of neoliberalism. This book aspires to be a guide for political activist and policy-makers: specifically, by showing how the state is of critical importance to the making of neoliberalism in institutional and cultural terms, it also aims to rethink the state as the arena of politics and, accordingly, as the key site to promote alternatives to neoliberalism.
Cross-linguistic studies on relative constructions in European languages are often centred on standard varieties as described in reference grammars. This volume breaks with the tradition in that it investigates relative constructions in non-standard varieties from a multidisciplinary perspective and addresses a crucial question: what does Europe's typological panorama actually look like?
A provocative analysis of how Christianity helped legitimize the death penalty in early modern Europe, then throughout the Christian world, by turning execution into a great cathartic public ritual and the condemned into a Christ-like figure who accepts death to save humanity. The public execution of criminals has been a common practice ever since ancient times. In this wide-ranging investigation of the death penalty in Europe from the fourteenth to the eighteenth century, noted Italian historian Adriano Prosperi identifies a crucial period when legal concepts of vengeance and justice merged with Christian beliefs in repentance and forgiveness. Crime and Forgiveness begins with late antiquity but comes into sharp focus in fourteenth-century Italy, with the work of the Confraternities of Mercy, which offered Christian comfort to the condemned and were for centuries responsible for burying the dead. Under the brotherhoods’ influence, the ritual of public execution became Christianized, and the doomed person became a symbol of the fallen human condition. Because the time of death was known, this “ideal” sinner could be comforted and prepared for the next life through confession and repentance. In return, the community bearing witness to the execution offered forgiveness and a Christian burial. No longer facing eternal condemnation, the criminal in turn publicly forgave the executioner, and the death provided a moral lesson to the community. Over time, as the practice of Christian comfort spread across Europe, it offered political authorities an opportunity to legitimize the death penalty and encode into law the right to kill and exact vengeance. But the contradictions created by Christianity’s central role in executions did not dissipate, and squaring the emotions and values surrounding state-sanctioned executions was not simple, then or now.
Summer 1965. “Mariacristina! How long have you been on that swing?” “Mum, you know I love it...”. It’s a summer Sunday afternoon. My mother is busy in the kitchen preparing dinner. Every now and then she casts a glance at me swinging in the garden of our house in the mountains in Usseglio. My swing is beautiful. It’s red. When I swing, I see the whole world rise and fall around me. Thirty-seven years later. Massimo, my husband, has resigned from his company. One day, last spring, he came home and said with excitement in his voice: “I’ve found a small company that makes keys... it seems they are selling it. Should I try to buy it?”. “Massimo, let’s not miss this opportunity”. A few days later we found ourselves in front of a notary: “Mr. Bianchi, please, sign here: from this moment on Keyline is yours”. After making a toast with our glasses filled with Prosecco, Massimo asked me: “What do you think about being Keyline’s Chief Executive?”
Justice Blindfolded gives an overview of the history of “justice” and its iconography through the centuries. Justice has been portrayed as a woman with scales, or holding a sword, or, since the fifteenth century, with her eyes bandaged. This last symbol contains the idea that justice is both impartial and blind, reminding indirectly of the bandaged Christ on the cross, a central figure in the Christian idea of fairness and forgiveness. In this rich and imaginative journey through history and philosophy, Prosperi manages to convey a full account of the ways justice has been described, portrayed and imagined. Translation of Giustizia bendata. Percorsi storici di un'immagine (Einaudi, 2008).
Mine is only and simply a history book that will upset many people in Italy. Nevertheless, the undersigned is pissed, very pissed off about what happened in the past, and what is still happening today. It a shame that my country has been admitted to complete a political unit (as it is today Italy),with a scam made about 150 years ago. The culture of my country, the Veneto is similar to that of the southern regions such as Campania, Sicily, Calabria, etc.. Like the English or German culture is similar to the Moroccan, Tunisian, etc. .. And right that every people is master at home. Im sick and Im not alone (the party of the Northern League is the proof), to see people from the regions of Italy the most infamous, have positions in all public areas of my country. Knowing laziness, arrogance and malice, which unfortunately many people (not all) from south Italy have. It is not right with that cheating in public examinations (especially with the universities had high marks in the south or with degrees purchased), they become public managers, police comanders, policemen, professors, teachers, etcc .. We must unite the world, leaving people free to decide their own future, which does not happen in Italy. I did not want to go that far, but there is no other way to get to the freedom of the peoples of the north. From an early age I have never endured injustice, and I always said what I thought, and I with my Venetian character, to say what I thought when I was a student, I paid a high price. I was naive then, as unfortunately there still are many young people of the north. Again, I did not want to go that far, but freedom is priceless, and remember one thing, the freedom of each one of us ends when you take away the freedom to others. From OECD statistics, the graduates of the north, are much more prepared than graduates of the South, then, from the Internet, I come to know that in the south there are more graduates, 100 cum laude. But now everyone knows that the dunces of the north, to get his degree, he moved to the south. This is the cause of all these people who come to places like government offi cials, etcc. In addition to being unfair to the people of the north, such behavior foster corruption, and the peoples of the south are professors about it, although there are many honest people. Nonetheless, the social and economic damage that the South, with malicious behavior, has facilitated the crime, corruption, debt and social injustice. I marvel not a little, when signed, sets out the facts of evil, which occur in southern Italy, many people show me as racist. Do not forget that if the criminal organizations in the south have the roost for 40 years, it is due to politicians, and especially the tens of thousands of people who in one way or another, were affi liated with organized crime. So, party politician, from the 60s onwards, enabled these organizations to proliferate, in exchange for a vote. The past speaks for itself.With regard to my person, I do not love me at all know. Im a loner, and I only wrote this book because I love the freedom, not only for me but also for others. On the other hand, what is a person without freedom? Nothing. The human being, being superintelligent, compared to animals in need of freedom as the air we breathe. When it is the remains, he is nothing.
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