For the first time in complete form, the results of recent analyses of the Apocalypse are presented in a way that is easily understood by the beginning student and challenging to the scholar looking for a fresh approach. In a clear and vivid manner, Adela Yarbro Collins discusses the authorship of the book of Revelation, when it was written, the situation it addressed, the social themes it considered, and the psychological meaning behind apocalyptic language.
This comprehensive work covers many different Jewish and Christian apocalyptic texts and movements from the second century BCE through the fourth century CE. It focuses on two major themes, cosmology which studies the structure of the universe, including its religious function and eschatology, which interprets history and the future. The relevant Jewish texts and history are discussed thoroughly in their own right. The Christian material is approached in a way that shows both its continuity with Jewish tradition and its distinctiveness.
New Testament Message, Volume 22: A Biblical-Theological Commentary "Those who continue to look for some help in deciphering the Apocalypse will welcome this clear and competent commentary." --The Bible Today "(Adela Yarbro Collins) can only be thanked for offering to a wide public a lucid, well-informed and profound commentary on a book which continues to cause considerable confusion." --The Catholic Biblical Quarterly
This book traces the history of the idea that the king and later the messiah is Son of God, from its origins in ancient Near Eastern royal ideology to its Christian appropriation in the New Testament. Both highly regarded scholars, Adela Yarbro Collins and John J. Collins argue that Jesus was called "the Son of God" precisely because he was believed to be the messianic king. This belief and tradition, they contend, led to the identification of Jesus as preexistent, personified Wisdom, or a heavenly being in the New Testament canon. However, the titles Jesus is given are historical titles tracing back to Egyptian New Kingdom ideology. Therefore the title "Son of God" is likely solely messianic and not literal. King and Messiah as Son of God is distinctive in its range, spanning both Testaments and informed by ancient Near Eastern literature and Jewish noncanonical literature.
This comprehensive work covers many different Jewish and Christian apocalyptic texts and movements from the second century BCE through the fourth century CE. It focuses on two major themes, cosmology which studies the structure of the universe, including its religious function and eschatology, which interprets history and the future. The relevant Jewish texts and history are discussed thoroughly in their own right. The Christian material is approached in a way that shows both its continuity with Jewish tradition and its distinctiveness.
For the first time in complete form, the results of recent analyses of the Apocalypse are presented in a way that is easily understood by the beginning student and challenging to the scholar looking for a fresh approach. In a clear and vivid manner, Adela Yarbro Collins discusses the authorship of the book of Revelation, when it was written, the situation it addressed, the social themes it considered, and the psychological meaning behind apocalyptic language.
This book traces the history of the idea that the king and later the messiah is Son of God, from its origins in ancient Near Eastern royal ideology to its Christian appropriation in the New Testament. Both highly regarded scholars, Adela Yarbro Collins and John J. Collins argue that Jesus was called "the Son of God" precisely because he was believed to be the messianic king. This belief and tradition, they contend, led to the identification of Jesus as preexistent, personified Wisdom, or a heavenly being in the New Testament canon. However, the titles Jesus is given are historical titles tracing back to Egyptian New Kingdom ideology. Therefore the title "Son of God" is likely solely messianic and not literal. King and Messiah as Son of God is distinctive in its range, spanning both Testaments and informed by ancient Near Eastern literature and Jewish noncanonical literature.
The essays gathered here provide a panoramic view of current thinking on biblical texts that play important roles in contemporary struggles for social justice – either as inspiration or impediment. Here, from the hands of an ecumenical array of leading biblical scholars, are fresh and compelling resources for thinking biblically about what justice is and what it demands. Individual essays treat key debates, themes, and texts, locating each within its historical and cultural settings while also linking them to the most pressing justice concerns of the twenty-first century. The volume aims to challenge academic and ecclesiastical complacency and highlight key avenues for future scholarship and action.
A fascinating reception history of the theological, ethical, and social themes in the letters of Paul In the first decades after the death of Jesus, the letters of the apostle Paul were the chief written resource for Christian believers, as well as for those seeking to formulate Christian thought and practice. But in the years following Paul's death, the early church witnessed a proliferation of contested—and often opposing—interpretations of his writings, as teaching was passed down, debated, and codified. In this engaging study, Adela Yarbro Collins traces the reception history of major theological, ethical, and social topics in the letters of Paul from the days of his apostleship through the first centuries of Christianity. She explores the evolution of Paul’s cosmic eschatology, his understanding of the resurrected body, marriage and family ethics, the role of women in the early church, and his theology of suffering. Paying special attention to the ways these evolving interpretations provided frameworks for church governance, practice, and tradition, Collins illuminates the ways that Paul’s ideas were understood, challenged, and ultimately transformed by their earliest audiences.
A fascinating reception history of the theological, ethical, and social themes in the letters of Paul In the first decades after the death of Jesus, the letters of the apostle Paul were the chief written resource for Christian believers, as well as for those seeking to formulate Christian thought and practice. But in the years following Paul's death, the early church witnessed a proliferation of contested--and often opposing--interpretations of his writings, as teaching was passed down, debated, and codified. In this engaging study, Adela Yarbro Collins traces the reception history of major theological, ethical, and social topics in the letters of Paul from the days of his apostleship through the first centuries of Christianity. She explores the evolution of Paul's cosmic eschatology, his understanding of the resurrected body, marriage and family ethics, the role of women in the early church, and his theology of suffering. Paying special attention to the ways these evolving interpretations provided frameworks for church governance, practice, and tradition, Collins illuminates the ways that Paul's ideas were understood, challenged, and ultimately transformed by their earliest audiences.
Much exciting work remains to be done from perspectives of the history of religions and tradition-history. Collins's assessment of Mark in its historical context sheds light on important literary and historical issues. Both scholars and students of the Bible will appreciate this informative and clearly written work.
New Testament Message, Volume 22: A Biblical-Theological Commentary "Those who continue to look for some help in deciphering the Apocalypse will welcome this clear and competent commentary." --The Bible Today "(Adela Yarbro Collins) can only be thanked for offering to a wide public a lucid, well-informed and profound commentary on a book which continues to cause considerable confusion." --The Catholic Biblical Quarterly
This edition of The Combat Myth in the Book of Revelation by Adela Yabro Collins is a digital scan of the 1976 Harvard Theological Review edition. Adela Yarbro Collins is the Buckingham Professor of New Testament Criticism and Interpretation at the Yale University Divinity School. She was Professor of New Testament in the faculty of the University of Chicago Divinity School from 1991 to 2000; Professor in the Department of Theology at the University of Notre Dame from 1985 to 1991; and a member of the faculty of McCormick Theological Seminary from 1973 to 1985. She holds the Ph.D. from Harvard University in New Testament and Christian Origins and was awarded an honorary doctorate in Theology by the University of Oslo, Norway, in 1994. Professor Collins was awarded a Fellowship for University Teachers by the National Endowment for the Humanities for 1995-96. In addition to her first book, The Combat Myth in the Book of Revelation, she has published Cosmology and Eschatology in Jewish and Christian Apocalypticism; The Beginning of the Gospel: Probings of Mark in Context, Crisis and Catharsis: The Power of the Apocalypse, and The Apocalypse (New Testament Message series). Her current research project is a commentary on the Gospel according to Mark for the Hermeneia commentary series. Professor Collins is serving as a member of the Committee of the Society of New Testament Studies and as the delegate of the Society of Biblical Literature to the American Council of Learned Societies. She was the Editor of the Society of Biblical Literature's Monograph Series from 1985-1990. She has also served on the editorial boards of The Journal of Biblical Literature, The Catholic Biblical Quarterly, New Testament Studies, The Journal for the Study of the New Testament, The Journal of Religion, and Biblical Interpretation.
The essays gathered here provide a panoramic view of current thinking on biblical texts that play important roles in contemporary struggles for social justice – either as inspiration or impediment. Here, from the hands of an ecumenical array of leading biblical scholars, are fresh and compelling resources for thinking biblically about what justice is and what it demands. Individual essays treat key debates, themes, and texts, locating each within its historical and cultural settings while also linking them to the most pressing justice concerns of the twenty-first century. The volume aims to challenge academic and ecclesiastical complacency and highlight key avenues for future scholarship and action.
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