The chief aims of Thomas Aquinas on the Immateriality of the Human Intellect are to provide a comprehensive interpretation of Aquinas's oft-repeated claim that the human intellect is immaterial, and to assess his arguments on behalf of this claim. Adam Wood argues that Aquinas's claim refers primarily to the mode in which the human intellect has its act of being. That the human intellect has an immaterial mode of being, however, crucially underwrites Aquinas's additional views that the human soul is subsistent and incorruptible. To show how it does so, Wood argues that the human intellect's immateriality can also be put in terms of the impossibility of explaining its operations in terms of coordination between bodily parts, states and processes. Aquinas's arguments for the human intellect's immateriality, therefore, can be understood as attempts to show why intellectual operations cannot be explained in bodily terms. The book argues that not all of them succeed in this aim and also proposes, however, a novel interpretation of Aquinas's argument based on human intellect's universal mode of cognition that may indeed be sound. Wood concludes by considering the ramifications of Aquinas's position on matters pertaining to the afterlife. Thomas Aquinas on the Immateriality of the Human Intellect represents the first book-length examination of Aquinas's claim that the human intellect is immaterial, and so — given the centrality of this claim to his thought — should interest any scholars interested in understanding Thomas. While it focuses throughout on careful attention to Aquinas's texts along with the relevant secondary literature, it also positions Thomas's thought alongside recent developments in metaphysics and philosophy of mind. Hence it should also interest historically-minded metaphysicians interested in understanding how Thomas's hylomorphism intersects with recent work in hylomorphic metaphysics, philosophers of mind interested in understanding how Thomas's philosophical psychology relates to contemporary forms of dualism, physicalism and emergentism, and philosophers of religion interested in the possibility of the resurrection.
At 3.20pm on the hot afternoon of 27th June 1881, the London Bridge to Brighton train pulled into Preston Park, a mile from its final destination. As the ticket collectors approached the carriages, one saw a thin, sickly looking man sitting in a first-class compartment beckoning him over. As the official arrived at the window, he saw that the passenger's face and neck were smeared with blood, and there was a clot beside an ear. There was blood between his fingers, blood upon his clothes, blood in the carriage and blood upon the train's footboard, which also bore the marks of bloodstained fingerprints. The carriage was otherwise empty. A terrible tale was told of being attacked and shot at by two other passengers, who had now disappeared, before falling into unconsciousness until arriving at Preston Park. As the passenger stepped onto the platform, it was noticed that a small chain was hanging out of his left shoe. One of the collectors stooped to pull on it, and a gold, white-faced watch emerged. The passenger had, he said, put it there for safekeeping. He was taken to Brighton for treatment, on the journey giving his name as Arthur Lefroy, of 4, Cathcart Road, Wallington, Surrey. So began the extraordinary story of Percy Lefroy Mapleton. During his return journey to south London accompanied by two railway police officers, a body was found by workers on the tracks in Balcombe Tunnel, 18 miles before Preston Park. Was this one of Lefroy's attackers, or was there something more sinister behind the discovery? The answer seemed to be given later that day when Lefroy absconded from his home and disappeared into thin air for eleven days. During this period, an inquest presided over by Coroner Wynne Baxter heard evidence from Scotland Yard's Divisional Surgeon Dr Thomas Bond and concluded that the man found in Balcombe Tunnel had indeed been murdered by Lefroy, and a warrant for his arrest was issued. A sketch of the wanted man was provided by someone who knew him; this, in turn, was developed into a wanted poster. When the likeness appeared in The Daily Telegraph of 1st July, it made history as the first time an image of a wanted person appeared in a national newspaper. As a result, with other newspapers subsequently publishing their own sketches of an increasingly-evil looking Lefroy, the public became hugely interested and false sightings of the fugitive were reported the length and breadth of the county. By the time he was finally arrested by Inspector Donald Swanson a week later, Lefroy was, in the public's eyes, already guilty, having been subjected to trial by the media. But was Lefroy telling the truth? He resolutely stuck to his story of being attacked by one or more fellow passengers, even when his solicitor suggested that the criminal psychiatrist Dr Forbes Winslow examine him in an attempt to prove insanity. There were no witnesses to any assault on the dead man, Mr Frederick Isaac Gold, and some witnesses stated that the train did indeed slow down just enough for potential attackers to jump off, as Lefroy had suggested. The jury at his trial had no such doubts, however, and after just ten minutes' deliberation found him Guilty. Dramatically, following the Judge's pronouncement of the death penalty Lefroy turned to the jury box and said: "Gentlemen of the Jury: Some day, when too late, you will learn that you have murdered me." In TRIAL OF PERCY LEFROY MAPLETON, No. 86 in the official Notable British Trials series, Adam Wood examines the reality of the events of 27th June 1881 and compares the polar-opposite lives of Lefroy and Frederick Gold, and considers the impact of The Daily Telegraph's decision to publish the likeness of a man who was, at that point, still far from being proved guilty. This book reproduces the testimony given at the trial, together with an introduction, a chronology and appendices.
The English Franciscan philosopher and theologian, Adam of Wodeham (d. 1358), was a disciple and friend of William of Ockham; he was also a student of Walther Chatton. Nevertheless, he was an independent thinker who did not hesitate to criticize his former teachers - Ockham sporadically and benevolently, Chatton, frequently and aggressively. Since W odeham developed his own doctrinal position by a thorough critical examination of current opinions, the first part of this introduc tion briefly outlines the positions of the chief figures in the English controversy over indivisibles. The second part of the introduction pre sents a summary of Wodeham's views in the Tractatus de indivisibilibus, lists the contents of the treatise, and considers the question of its date and its chronological position in the context of Wodeham's other works. In the third part, the editorial procedures used here are set forth. 1. THE INDIVISIBILIST CONTROVERSY In the literature of the 13th and 14th centuries, the term 'indivisible' refers to a simple, un extended entity. Consequently, these indivisibles are not physical atoms but either mathematical points, temporal instants or indivisibles of motion, usually called mutata esse. I THOMAS BRADWARDINE (d. 1349), roughly contemporary with Wodeham, classified the positions it was possible to take regarding indivisibles. He described his own view as the common view, that of "Aristotle, A verroes, and most of the moderns," according to which a "continuum was not composed of atoms (athomis) but of parts divisible without end.
Taking something away from others — their possessions, their dignity, their liberty, their lives — is the root of taboo. All the stories in this, the fourth collection of tales from Plan B Magazine, touch on what happens when people put their will above that of others. Sometimes it’s amusing, other times heartbreaking, but it no matter what, someone’s day won’t be going according to plan. Table of Contents “Old Friends” by Frank Byrns “Write Your Epitaph” by Laird Long “An Unexpected Invitation” by Daniel Marshall Wood “Bad John” by Adam Howe “Death by Fiction” by J. M. Vogel “The Chunk” by Michael McGlade “The Basement” by MJ Gardner “The Bulldog Ant is Not a Team Player” by Dan Stout “The Mystery of the Missing Puskat” by Lavie Tidhar “Other Wishes” by Richard Zwicker “Afterwards” by Jeff Poole “The World’s Best Coffee” by C. D. Reimer “Zero Sum Game” by Doug J. Black
Good Night Christmas Tree highlights Christmas tree farms, trimming the tree, decorating, creating homemade ornaments, Christmas lights, putting presents under the tree, city Christmas trees, country trees, Christmas Eve, Christmas carolers, and more. This charming holiday board book will have young and old jumping for Christmas joy as the tree goes up and ornaments come out. Never stop decorating! This book is part of the bestselling Good Night Our World series, which includes hundreds of titles exploring iconic locations and exciting themes.
This system administrators bible provides detailed coverage of Active Directory security, auditing, and integration with existing installations. It includes a realistic case study to be used as a template for system migration and integration. The book also examines distributed security applications such as Kerberos, and standards such as X.500. It offers hard to find tips on improving directory performance and it explains in detail how Windows 2000's Active Directory subsystem manages "system lookup" tasks by associated users with passwords and permissions.
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