Identifies drug products by the codes imprinted on them. Includes brand name and generic products, from the United States and Canada. Gives a description of each product's colors, shape, graphics, and imprint code. The ingredients and strength of each ingredient are also shown.
In 1965 social scientist Charles S. Liebman published a study that boldly declared the vitality of American Jewish Orthodoxy and went on to guide scholarly investigations of the group for the next four decades. As American Orthodoxy continues to grow in geographical, institutional, and political strength, author Adam S. Ferziger argues in Beyond Sectarianism: The Realignment of American Orthodox Judaism that one of Liebman’s principal definitions needs to be updated. While Liebman proposed that the “committed Orthodox” —observant rather than nominally affiliated—could be divided into two main streams: “church,” or Modern Orthodoxy, and “sectarian,” or Haredi Orthodoxy, Ferziger traces a narrowing of the gap between them and ultimately a realignment of American Orthodox Judaism. Ferziger shows that significant elements within Haredi Orthodoxy have abandoned certain strict and seemingly uncontested norms. He begins by offering fresh insight into the division between the American sectarian Orthodox and Modern Orthodox streams that developed in the early twentieth century and highlights New York’s Congregation Kehilath Jeshurun as a pioneering Modern Orthodox synagogue. Ferziger also considers the nuances of American Orthodoxy as reflected in Soviet Jewish activism during the 1960s and early 1970s and educational trips to Poland taken by American Orthodox young adults studying in Israel, and explores the responses of prominent rabbinical authorities to Orthodox feminism and its call for expanded public religious roles for women. Considerable discussion is dedicated to the emergence of outreach to nonobservant Jews as a central priority for Haredi Orthodoxy and how this focus outside its core population reflects fundamental changes. In this context, Ferziger presents evidence for the growing influence of Chabad Hasidism – what he terms the “Chabadization of American Orthodoxy.” Recent studies, including the 2013 Pew Survey of U.S. Jewry, demonstrate that an active and strongly connected American Orthodox Jewish population is poised to grow in the coming decades. Jewish studies scholars and readers interested in history, sociology, and religion will appreciate Ferziger’s reappraisal of this important group.
‘I’m working on a novel intended to express the feel of England in Edward III’s time ... The fourteenth century of my novel will be mainly evoked in terms of smell and visceral feelings, and it will carry an undertone of general disgust rather than hey-nonny nostalgia’ – Anthony Burgess, 1973 The Black Prince is a brutal historical tale of chivalry, religious belief, obsession, siege and bloody warfare. From disorientating depictions of medieval battles to court intrigues and betrayals, the campaigns of Edward, the Black Prince, are brought to vivid life. This rambunctious book, based on a completed screenplay by Anthony Burgess, showcases Adam Roberts in complete control of the novel as a way of making us look at history with fresh eyes, all while staying true to the linguistic pyrotechnics and narrative verve of Burgess’s best work.
In recent years, environmentalism in the US has increasingly emerged at the community level, focusing on local ecological problems. Correspondingly, the American environmental movement has exhorted its supporters to 'think globally' but 'act locally'. The authors examine this modern environmental mantra by analysing the opportunities and constraints on local environmental action posed by economic and political structures at all levels. The difficulties involved in local activism are explored in three case studies - a wetlands protection project, water pollution of the Great Lakes, and consumer waste recycling. The final chapter then reflects on the challenges facing citizen-worker movements in each case study, and concludes that, despite the inherent difficulties, any successful attempt at mobilisation must have a local component.
In an era of blurred generic boundaries, multimedia storytelling, and open-source culture, creative writing scholars stand poised to consider the role that technology-and the creative writer's playful engagement with technology-has occupied in the evolution of its theory and practice. Composition, Creative Writing Studies and the Digital Humanities is the first book to bring these three fields together to open up new opportunities and directions for creative writing studies. Placing the rise of Creative Writing Studies alongside the rise of the digital humanities in Composition/Rhetoric, Adam Koehler shows that the use of new media and its attendant re-evaluation of fundamental assumptions in the field stands to guide Creative Writing Studies into a new era. Covering current developments in composition and the digital humanities, this book re-examines established assumptions about process, genre, authority/authorship and pedagogical practice in the creative writing classroom.
On December 30, 2007, President Mwai Kibaki was declared the winner of Kenya's presidential election. Within minutes of this declaration, rioting erupted across Kenya, from the coast of the Indian Ocean to the banks of Lake Victoria. These riots lasted two months, claiming the lives of nearly 1500 Kenyans, and leaving more than half a million internally displaced. Hostility to this extent, not seen in Kenya's modern history, illustrated the divisive nature of Kenya's tribalism, and left an entire generation questioning whether Kenya would once again become one of Africa's most peaceful nations. Realizing the role they had in ensuring a peaceful future, Kenya's youths, who comprise a majority of the population, began to lead, and grassroots organizations soon began to materialize throughout Kenya's countryside. This book details the efforts made by one such group of Kenyan youths who, together with a young Canadian, came together with the goal of helping to build a sustainable peace in Kenya. It details the background to Kenya's 2008 post-election violence, the early efforts leading to the formation of the Youth Ambassadors for Peace, and steps taken to engage both the potential and ability of those who wish to help. Through youth empowerment and the belief that diversity creates strength, these Kenyans demonstrate the power of a small group of thoughtful and dedicated individuals, united by their desire to find peace before Kenya's next elections are held in March 2013.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.