“Echoing the canny writing of David Sedaris, Farrer has a knack for wringing hilarity from life’s grim moments … this meditation on the beauty of impermanence charms.” Publishers Weekly Cold Fish Soup is a series of meditations, often humorous, about life and death in a crumbling, forgotten English seaside town, and how people can find sanctuary and curious tales in the most unexpected places. Before teenager Adam Farrer relocated with his family to Withernsea in 1992, he’d never heard of this isolated, faded seaside town in a down-trodden part of Yorkshire, northern England. The move represented just one thing to him: a chance to leave the insecurities of adolescence behind. He could do that anywhere. But he didn’t anticipate how much he’d grow to love the quirks of the town, nor care about its eroding cliffs and declining high street. Cold Fish Soup is an affectionate look at a place and its inhabitants—and the ways in which they can shape and influence someone throughout their life. Drawing on his own experience, Adam shares stories from adolescence to adulthood of reinvention, male mental health and suicide, friendship, interdimensional werewolves, burlesque dancing pensioners, and his compulsion toward the sea. In this personal, insightful, and funny account, Adam explores the power of community and what it means to love and be shaped by a place that is running out of time.
This is the first detailed study of the role of the Church in the commercialization of milling in medieval England. Focusing on the period from the late eleventh to the mid sixteenth centuries, it examines the estate management practices of more than thirty English religious houses founded by the Benedictines, Cistercians, Augustinians and other minor orders, with an emphasis on the role played by mills and milling in the establishment and development of a range of different sized episcopal and conventual foundations. Contrary to the views espoused by a number of prominent historians of technology since the 1930s, the book demonstrates that patterns of mill acquisition, innovation and exploitation were shaped not only by the size, wealth and distribution of a house’s estates, but also by environmental and demographic factors, changing cultural attitudes and legal conventions, prevailing and emergent technical traditions, the personal relations of a house with its patrons, tenants, servants and neighbours, and the entrepreneurial and administrative flair of bishops, abbots, priors and other ecclesiastical officials.
The fascination with literary dependency in the most popular approaches to the synoptic problem has been built upon a faulty presupposition: that oral tradition is incapable of producing the word for word verbal agreement found in the synoptic accounts. Recent research in the area of oral tradition has shown that this is not the case, but we still rely on increasingly complicated literary models to explain the relationships between the Synoptic Gospels. This book engages in comparative analysis of Old Greek quotations found in more than one of the Synoptic Gospels, along with the material that surrounds these quotations. The resulting conclusions indicate that oral sources may better explain the similarities and differences found in the Synoptic Gospels, and that we ought to reexamine our foundational presuppositions in order to craft a better model for understanding the origins of the Synoptic Gospels. The hope is that the reader will join the author in seeking to better understand these books that include the climax of the greatest story of all time: the true story of people marred by sin, and their creator who seeks after them as he redeems all things to himself.
Jacob Henry Schiff (1847–1920), a German-born American Jewish banker, facilitated critical loans for Japan in the early twentieth century. Working on behalf of the firm of Kuhn, Loeb & Co., Schiff’s assertiveness in favour of Japan separated him from his fellow German Jewish financiers and the banking establishment generally. This book’s analysis differs from the consensus that Schiff funded Japan largely out of enmity towards Russia but rather sought to work with Japan for over thirty years. This was as much a factor in his actions surrounding the Russo-Japanese War (1904–1905) as his concern to thwart Russian antisemitism. Of interest to financial historians alongside Japanese historians and academics of both genres, this book provides a lively and thoroughly researched volume that precisely focuses on Schiff’s mastery of banking.
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