This is a late-15th-century translation of the late-12th-century 'Visio Monachi de Eynsham'. It recounts a vision of purgatory and paradise, peopled by contemporary figures such as King Henry II, experienced by the author's brother at the monastery of Eynsham in 1196.
This book explores the role of great hall complexes in kingdom formation through an expansive and ambitious study, incorporating new fieldwork, new quantitative methodologies and new theoretical models for the emergence of high-status settlements and the formation and consolidation of supra-regional socio-political units.
Examining the impact of the English and European Reformations on social interaction and community harmony, this volume simultaneously highlights the tension and degree of accommodation amongst ordinary people when faced with religious and social upheaval. Building on previous literature which has characterised the progress of the Reformation as 'slow' and 'piecemeal', this volume furthers our understanding of the process of negotiation at the most fundamental social and political levels - in the family, the household, and the parish. The essays further research in the field of religious toleration and social interaction in the late sixteenth and early seventeenth centuries in both Britain and the wider European context. The contributors are amongst the leading researchers in the fields of religious toleration and denominational history, and their essays combine new archival research with current debates in the field. Additionally, the collection seeks to celebrate the career of Professor Bill Sheils, Head of the Department of History at the University of York, for his on-going contributions to historians' understanding of non-conformity (both Catholic and Protestant) in Reformation and post-Reformation England.
In The Medieval Economy of Salvation, Adam J. Davis shows how the burgeoning commercial economy of western Europe in the twelfth and thirteenth centuries, alongside an emerging culture of Christian charity, led to the establishment of hundreds of hospitals and leper houses. Focusing on the county of Champagne, he looks at the ways in which charitable organizations and individuals—townspeople, merchants, aristocrats, and ecclesiastics—saw in these new institutions a means of infusing charitable giving and service with new social significance and heightened expectations of spiritual rewards. In tracing the rise of the medieval hospital during a period of intense urbanization and the transition from a gift economy to a commercial one, Davis makes clear how embedded this charitable institution was in the wider social, cultural, religious, and economic fabric of medieval life.
In Two for Joy, Adam Henson - much-loved and long-standing presenter of Countryfile and Lambing Live - goes on a journey through the seasons to show you what you can find, spot, observe and do in the countryside, to help you find joy in nature all year round. No matter whether you've always loved the countryside or are recent converts to nature (perhaps owing to lockdown and the pandemic), farmer Adam Henson is here to gift you all the knowledge needed to keep that joy and wonder of the British and Irish countryside alive the whole year through. Divided into the four seasons, Two for Joy will help you understand what's happening on farms and in hedgerows throughout the year; show us the animals we might see around us and what they're busy doing; bring to life the stories behind countryside superstitions and folklore; revisit old traditions and show us how we can include them today; and encourage us to look up at the trees, sky and stars. Whether you read this book in the depths of winter in an armchair by the fire, or on a picnic rug in a field on a sunny day, it promises to open your eyes to the awe-inspiring powers of our uniquely British countryside in ways you've never noticed before.
Boxing was phenomenally popular in 18th and 19th century Britain. Aristocrats attended matches and patronized boxers, and the most important fights drew tens of thousands of spectators. Promoters of the sport claimed that it showcased the timeless and authentic ideal of English manhood--a rock of stability in changing times. Yet many of the best fighters of the era were Irish, Jewish or black. This history focuses on how boxers, journalists, politicians, pub owners and others used national, religious and racial identities to promote pugilism and its pure English pedigree, even as ethnic minorities won distinction in the sport, putting the diversity of the Empire on display.
This is the first detailed study of the role of the Church in the commercialization of milling in medieval England. Focusing on the period from the late eleventh to the mid sixteenth centuries, it examines the estate management practices of more than thirty English religious houses founded by the Benedictines, Cistercians, Augustinians and other minor orders, with an emphasis on the role played by mills and milling in the establishment and development of a range of different sized episcopal and conventual foundations. Contrary to the views espoused by a number of prominent historians of technology since the 1930s, the book demonstrates that patterns of mill acquisition, innovation and exploitation were shaped not only by the size, wealth and distribution of a house’s estates, but also by environmental and demographic factors, changing cultural attitudes and legal conventions, prevailing and emergent technical traditions, the personal relations of a house with its patrons, tenants, servants and neighbours, and the entrepreneurial and administrative flair of bishops, abbots, priors and other ecclesiastical officials.
This collection profiles understudied figures in the book and print trades of the seventeenth century. With an equal balance between women and men, it intervenes in the history of the trades, emphasising the broad range of material, cultural, and ideological work these people undertook. It offers a biographical introduction to each figure, placing them in their social, professional, and institutional settings. The collection considers varied print trade roles including that of the printer, publisher, paper-maker, and bookseller, as well as several specific trade networks and numerous textual forms. The biographies draw on extensive new archival research, with details of key sources for further study on each figure. Chronologically organised, this Element offers a primer both on numerous individual figures, and on the tribulations and innovations of the print trade in the century of revolution.
This book explores the varied vernacular forms and rich oral traditions which were such a part of popular culture in early modern England. It focuses, in particular, upon dialect speech and proverbial wisdom, "old wives' tales" and children's lore, historical legends and local customs, scurrilous versifying and scandalous rumour-mongering. Adam Fox argues that while the spoken word provides the most vivid insight into the mental world of the majority in this semi-literate society, it was by no means untouched by written influences. Even at the beginning of the period, centuries of reciprocal infusion between complementary media had created a cultural repertoire which had long ceased to be purely oral. Thereafter, the expansion of literacy together with the proliferation of texts both in manuscript and print saw the rapid acceleration and elaboration of this process. By 1700 popular traditions and modes of expression were the product of a fundamentally literate environment to a much greater extent than has yet been appreciated.
In a book that offers a fresh perspective on the complex relationship between thirteenth-century institutional power and evangelical devotion, Adam J. Davis explores the fascinating career of Eudes Rigaud, the Franciscan theologian at the University of Paris and archbishop of Rouen. Eudes's Register, a daybook that he kept for twenty-one years, paints a vivid picture of ecclesiastical life in thirteenth-century Normandy. It records the archbishop's visits to monasteries, convents, hospitals, and country parishes, where he sought to correct a wide range of problems, from clerics who were unchaste, who gambled, and who got drunk, to monasteries that were financially mismanaged and priests who did not know how to conjugate simple Latin verbs. Davis describes the collision between the world as it was and as Eudes Rigaud wished it to be, as well as the mechanisms that the archbishop used in trying to transform the world he found. The Holy Bureaucrat also reconstructs the multifaceted man behind the Register, reuniting Eudes Rigaud the intellectual, Franciscan preacher, church reformer, judge, financial manager, and trusted councillor to King Louis IX. The book traces the growth of a complex bureaucracy in Normandy that insisted on discipline and accountability and relied on new kinds of written administrative records. The result is an absorbing study of the interplay between religious values and practices, institutions and individuals during the age of Saint Louis.
This is a late-15th-century translation of the late-12th-century 'Visio Monachi de Eynsham'. It recounts a vision of purgatory and paradise, peopled by contemporary figures such as King Henry II, experienced by the author's brother at the monastery of Eynsham in 1196.
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