What follows is a series of epistles and missives (letters) sent to a friend of mine explaining Islam (to a degree). Upon editing the letters I realized that they may as well be of use to those intrigued with the thoughts of a Muslim in today's society. Islam is a holistic deen (way of life) that is intended to restore the natural order of inner peace in the human soul. It is referred to as a fitra religion. Meaning, it appeals to the natural disposition of the human being in relation to his creator. It is a simple way of life predicated on simple deeds done purely for the sake of Allah (God) and the natural order he ordained for the universe and the myriad of microcosmic universes inside of the larger universe. In wake of the recent episodes of terroristic mayhem that has plagued the planet; the publication of these epistles became more imperative and conducive to interfaith dialogue as well as providing the transparency needed for those seeking to understand what Islam truly is and what it stands for. It is my humble prayer that these private letters made public serve as a service to humanity as well as for the friend for whom they were intended.
Mitanni Publishing is proud to present the first installment in the “U-N-I-Verse” series. “U-N-I-Verse” is a platform for all “seekers” to share wisdom with the world. It is a series where writers from all religions, schools of thought and walks of life come together to discuss differences and similarities in order to shed light on and build upon common points of interest that may lead to Universal balance and harmony. This series is intended to unify the human family and realign all with the cosmic symphony that man’s ego and pride has disrupted. In Volume One of the series we will be exploring the often enigmatic character known as “Jesus”, “Messiah”, “Christ”, “Yeshua”, “Isa Ibn Maryam” and countless other names and epithets. One of the most monumental figures in human history, Jesus’ life and teachings has been shrouded in mystery and confusion while still supplying ample light in regards to the distorted representations of his true teachings or Gospel (Injeel).Amidst the confusion of his life and death and alleged crucifixion, the true teachings of Jesus have succumbed to the degeneration of time and yet and still, the little that remains, has been enough to transform the lives of the poor and destitute, the forlorn monk, the debased drug addict and countless other lives. The remnants of his teachings have inspired the innocent youth and the cunning man; the simpleton and the sage alike. This fact alone should attest to the greatness of his Gospel (Injeel) for if fractions of his teachings have led to the spiritual transformation of many human souls, surely that which he brought to his disciples, opposers, and strangers through Divine Inspiration must have been even greater. Nonetheless, people from all walks of life share an affinity for the man and the myth, born to the Virgin Mary known as: “Jesus of Nazareth”
The book presents compelling evidence from the Qur'an and Sunnah to argue that Imam Ali ibn Abi Talib deserved to be the first caliph of Islam. It meticulously examines verses from the Qur'an, such as the Verse of Purification (33:33) and the Verse of Mubahala (3:61), which highlight the elevated status of the Prophet's household, including Imam Ali. Additionally, it analyzes key hadiths, including the Hadith of Ghadir Khumm, where the Prophet Muhammad declared, "Whomsoever I am his Mawla, Ali is also his Mawla," and the Hadith of the Two Weighty Things, which emphasizes following the Qur'an and the Prophet's progeny. The book also discusses the Hadith of Position, likening Ali's relationship to Muhammad as Aaron's was to Moses, underscoring his rightful leadership. Through these religious texts, the book argues that Imam Ali's close relationship with the Prophet, his unparalleled knowledge, and his unwavering commitment to justice make a strong case for his precedence as the first caliph.
This book is a translation of an extract from Jawahir al-Bihar fi Fada'il al-Nabi al-Mukhtar ﷺ by al-Shaykh Yusuf ibn Isma'il al-Nabhani on the virtues of the Chosen Prophet ﷺ through the writings of al-Hafiz Abu Nu’aym al-Asbahani in his book, Dala’il al-Nubuwah. The first half of this book’s main contents broadly consists of the virtues and specialties of the Chosen Prophet ﷺ based on Quranic verses and Prophetic Hadiths. These include – but are not limited to – his existence as mercy for the worlds, the greatness of his status, the precedence of his Prophethood before the Prophets’, his intercession for his Ummah, and his noble characters and characteristics ﷺ. The second half of this book’s main contents thoroughly explains the superiority of the Chosen Prophet ﷺ over the other Prophets in their virtues and miracles. The book is then concluded by a section by the compiler himself, al-Shaykh al-Nabhani, on his study on the marvels of the Saints and the miracles of the Prophets. This study ultimately aims to further emphasize that the Prophet ﷺ is superior to all the other Prophets as he is the Chosen Prophet, the Master of the Messengers and the most honourable creation to Allah ﷻ. All in all, this book is very rich in Quranic verses, Prophetic Hadiths and narrations about the noble virtues of the Prophet ﷺ. Its scope also covers the most basic knowledge and the most fundamental information about the virtues and specialties of the Prophet ﷺ that are essential for a Muslim's principles of faith in him ﷺ. By studying this book, readers can learn more about the Prophet Muhammad, deepen their love for him and increase their obedience to him ﷺ.
THE REMEDY OF SOULS reveals that Islam is represented by the Prophet Muhammad (PBUH), who delivered its final Message through the Holy Quran. The Prophet is the sole teacher of Islam, as well as the embodiment of Truth thereinthe foundation of his infallibility. The author discusses nineteen accusations of this infallibility, which accuse the Prophet (PBUH) of acting against the Qurans Message. These violations defame his character and belittle his role as the Messenger. It also opens the door to false prophets wishing to override the Messengers teachings by preaching their own version of Islam. These false teachings are still in circulation, accepted by many from within Muslim hierarchy and often used to defend violent extremism.
Written at the behest of his teacher and some of the rulers of Saudi Arabia, al-Shaykh 'Abd Allah al-Qar'awi penned the story of his life and work. These memoirs, which were originally published in al-Manhal magazine, cover his family lineage, his birth, his upbringing, his education, his travels, his travails, and his tireless efforts to spread tawhid and uproot shirk and heresies in Southern Saudi Arabia and Northern Yemen. This work is a testimony to Shaykh al-Qar'awi's patience, resolve, and adherence to the methodology of the Prophets and Messengers.
Kekosongan jiwa Razif bagaikan terisi melihat kemesraan orang gajinya, Norjinah melayani kerenah anak-anaknya. Norjinah bagaikan sinar yang membawa cahaya bahagia dalam hidup Razif. Dia hampir dapat melupakan kekecewaan setelah ditinggalkan isterinya yang curang, Salmi. Namun, segala-galanya berubah apabila Razif menerima Salmi semula yang lumpuh akibat kemalangan. Bermula detik itu, Norjinah benar-benar belajar erti sebuah kehidupan. Demi masa depannya, dia kumpulkan segala kekuatan, kesabaran dan memberanikan diri menghadapi segala dugaan dengan hati yang tabah. Razif pula berperang dalam kemelut rasa kasih, sayang, cinta dan simpatinya yang menuntut sebuah pengorbanan. Apakah yang mendorong ketiga insan ini begitu tekad menentang arus, melupakan kepedihan dan berani berhadapan dengan kenyataan meski pun ada hati yang tercalar luka?
KAMASUTRA memaparkan kisah pergolakan hidup seorang gadis berbangsa asing yang merasakan dia telah kehilangan segala-galanya selepas dirinya dinodai oleh orang yang patut dihormati. Bagi gadis ini yang bernama Samantha, kehidupannya sudah berakhir selepas tragedi pahit itu. Malah, dia bercadang untuk mengakhiri sahaja hidupnya. Namun, dia dipertemukan oleh seorang duda beranak satu bernama Kama. Dari pertemuan itu, Samantha banyak belajar tentang Islam sehingga melahirkan bibit-bibit cinta. Adakah Samantha menerima cinta Kama sedangkan lelaki itu disukai oleh gadis lain? Mahukah Kama menerima bekas isterinya yang kembali untuk menuntut hak ke atas anak perempuan mereka yang berusia lapan tahun?
In the past sheep-rearing was the main means of existence for most Bedouin. Today it is developing in a new direction. For some it is as important as ever, for others it has become only a subsidiary source of income and a safeguard against economic instability. This volume looks at the effects social, political and economic change has had upon the traditional livelihood of the Negev Bedouin. The author considers how, despite all the problems encountered - such as the expropriation of land by the authorities and the demolition of authorized dwellings - sheep-rearing is still considered to be essential and worthwhile for almost all households. Co-operation between the owners of flocks, shepherds, food suppliers and government officials is essential in the determination of grazing areas and pastoral arrangements. These varied interest groups ensure that sheep-rearing continues to occupy an important place in the Bedouin's cultural identity and the flock remains a unifying factor for the Bedouin family and Israeli society.
Unsettled Belonging tells the stories of young Palestinian Americans as they navigate and construct lives as American citizens. Following these youth throughout their school days, Thea Abu El-Haj examines citizenship as lived experience, dependent on various social, cultural, and political memberships. For them, she shows, life is characterized by a fundamental schism between their sense of transnational belonging and the exclusionary politics of routine American nationalism that ultimately cast them as impossible subjects. Abu El-Haj explores the school as the primary site where young people from immigrant communities encounter the central discourses about what it means to be American. She illustrates the complex ways social identities are bound up with questions of belonging and citizenship, and she details the processes through which immigrant youth are racialized via everyday nationalistic practices. Finally, she raises a series of crucial questions about how we educate for active citizenship in contemporary times, when more and more people’s lives are shaped within transnational contexts. A compelling account of post-9/11 immigrant life, Unsettled Belonging is a steadfast look at the disjunctures of modern citizenship.
Reprint of the original, first published in 1873. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
Palestine + 100 poses a question to twelve Palestinian writers: what might your country look like in the year 2048 – a century after the tragedies and trauma of what has come to be called the Nakba? How might this event – which, in 1948, saw the expulsion of over 700,000 Palestinian Arabs from their homes – reach across a century of occupation, oppression, and political isolation, to shape the country and its people? Will a lasting peace finally have been reached, or will future technology only amplify the suffering and mistreatment of Palestinians? Covering a range of approaches – from SF noir, to nightmarish dystopia, to high-tech farce – these stories use the blank canvas of the future to reimagine the Palestinian experience today. Along the way, we encounter drone swarms, digital uprisings, time-bending VR, peace treaties that span parallel universes, and even a Palestinian superhero, in probably the first anthology of science fiction from Palestine ever. Translated from the Arabic by Raph Cormack, Mohamed Ghalaieny, Andrew Leber, Thoraya El-Rayyes, Yasmine Seale and Jonathan Wright. WINNER of a PEN Translates Award 2018. One of NPR's Favourite Books of 2019. 'It's necessary, of course. But above all it's bold, brilliant and inspiring: a sign of boundless imagination and fierce creation even in circumstances of oppression, denial, silencing and constriction. The voices of these writers demand to be heard - and their stories are defiantly entertaining.' - Bidisha 'This worthy collection excavates and probes, and reacquaints the west with the horrors of Palestinian existence right now.' - Middle East Eye 'Just as we do when Handmaids Tale or Black Mirror plots unfold on the screen, you are most likely to read Palestine +100 and say, this is now.' - Lithub
This is the first study to introduce the subject of Arab-Jewish relations and encounters in Israel from both conflict resolution and educational perspectives. Through a critical examination of Arab and Jewish encounter programs in Israel, the book reviews conflict resolution and intergroup theories and processes which are utilized in dealing with ethnic conflicts and offers a detailed presentation of intervention models applied by various encounter programs to promote dialogue, education for peace, and democracy between Arabs and Jews in Israel. The author investigates how encounter designs and processes can become part of a control system used by the dominant governmental majority's institutes to maintain the status quo and reinforce political taboos. Also discussed are the different conflict perceptions held by Arabs and Jews, the relationship between those perceptions, and both sides' expectations of the encounters. Abu-Nimer explores the impact of the political context (Intifada, Gulf War, and peace process) on the intervention design and process of those encounter groups, and contains a list of recommendations and guidelines to consider when designing and conducting encounters between ethnic groups. He reveals and explains why the Arab and Jewish encounter participants and leaders have different criteria of their encounter's success and failure. The study is also applicable to dialogue and coexistence programs and conflict resolution initiatives in other ethnically divided societies, such as South Africa, Northern Ireland, Bosnia, and Sri Lanka, where the minority and majority have struggled to find peaceful ways to coexist.
This volume deals with the last two and a half years of the Prophet's life. In addition to the three major expeditions to Ḥunanyn, Tā'if, and Tabūk, it describes in detail the circumstances surrounding the illness from which he died and the subsequent crisis of leadership faced by the nascent Muslim community. The author depicts with admirable fairness all the various opinions and divisions that existed within the community. He also presents a vivid picture of the Prophet's physical appearance, his personal life, and his marriages. Among other topics discussed in this volume are all the deputations that came to Medina; a summary of all the expeditions and raiding parties; and his scribes, freedmen, horses, camels, goats, swords, coats of mail, and so on. It also covers the apostasy of Musaylimah, Aswad, and Ṭulhahah and the Prophet's attempts to deal with them. The translation not only preserves the original lively flavor of al-Ṭabarī but also, in its annotations, draws extensively on both parallel Arabic sources and the intensive research of recent years. Readers who seek a deeper understanding of the Prophet's personality and of the reasons for antagonisms engendered among various factions will find this volume most informative.
The book presents compelling evidence from the Qur'an and Sunnah to argue that Imam Ali ibn Abi Talib deserved to be the first caliph of Islam. It meticulously examines verses from the Qur'an, such as the Verse of Purification (33:33) and the Verse of Mubahala (3:61), which highlight the elevated status of the Prophet's household, including Imam Ali. Additionally, it analyzes key hadiths, including the Hadith of Ghadir Khumm, where the Prophet Muhammad declared, "Whomsoever I am his Mawla, Ali is also his Mawla," and the Hadith of the Two Weighty Things, which emphasizes following the Qur'an and the Prophet's progeny. The book also discusses the Hadith of Position, likening Ali's relationship to Muhammad as Aaron's was to Moses, underscoring his rightful leadership. Through these religious texts, the book argues that Imam Ali's close relationship with the Prophet, his unparalleled knowledge, and his unwavering commitment to justice make a strong case for his precedence as the first caliph.
Kitab al-Amwal (The Book of Revenue) is the work of a brilliant legal mind. Abu Ubayd al-Qasim ibn Sallam provides us with an accurate record of legal precedents laid down in the first two centuries of Islam, in particular those pertaining to the sources of revenue and the avenues of public expenditure. The power of the book, however, lies in the method of the author and the analysis undertaken by him. He gathers together the traditions of the Prophet (pbuh), the opinions of his companions and the views of eminent jurists, and then subjects them to legal analysis that is unparalleled in Islamic legal literature. This book, now in paperback, is essential for every student of Islamic law, especially those who wish to master the art of interpreting and analyzing legal traditions and early precedents. In the discipline known as fiqh al-sunnah, there is no book or manual that can compete with this outstanding work.
This outstanding work on the First Crusade was written by an Arab scholar from an old and respected family of Damascus. Well-educated in literature, theology and law, he was twice elected mayor of the city and died when he was over 90 years of age in 1160. His Chronicle, translated by H. A. R. Gibb, is of special interest because it presents a contemporary Arab account of how the Crusaders fared while in Damascus. Derived from oral and written reports, the information is remarkable for its documentation. An informative introduction sets the scene just prior to invasion by the Crusaders. Because this original work still retains much material unused by later compilers, it remains an indispensable resource for students of the early Crusades.
Winner of the Naguib Mahfouz Medal for Literature In a world with no meaning, meaning is an act . . . This is a story about building things up and knocking them down. Here are the campfire tales of Egypt’s dispossessed and disillusioned, the anti-Arabian Nights. Our narrator, a rural immigrant from the Bedouin villages of the Fayoum, an aspiring novelist and construction laborer of the lowest order, leads us down a fractured path of reminiscence in his quest for purpose and identity in a world where the old orders and traditions are powerless to help. Bawdy and wistful, tragicomic and bitter, his stories loop and repeat, crackling with the frictive energy of colliding worlds and linguistic registers. These are the tales of Cairo’s new Bedouin, men not settled by the state but permanently uprooted by it. Like their lives, their stories are dislocated and unplotted, mapping out their quest for meaning in the very act of placing brick on brick and word on word.
The book aims to dispel misconceptions surrounding Shia Islam, addressing common misunderstandings and doubts. It provides comprehensive answers to questions, offering a clearer perspective on Shia beliefs and practices.
The anthology produced by the experts of the Institute of Oriental Studies (IOS) of the Academy of Sciences and foreign experts, Marco Di Bella (Italy) and Antonio Mirabile (Italy), contains materials that provide a description of the manuscript collection at the IOS of the Academy of Sciences representing more than 26,000 manuscripts and 39,000 lithographs in Arabic script. It highlights the history of the Institute's manuscript collection and provides an analysis of the subject matter. The work also covers the art of book writing and the activities of representatives from various schools of calligraphy and ornamental art such as miniature illustrations on the collection's manuscripts and specific features of their bindings. Furthermore, it investigates the development of paper production and describes the different paper types used in the manuscripts. This anthology contains a proposal for the conservation and examination of the condition of the manuscript collection of the Institute."--Title page verso.
The Middle East plays a significant role in world affairs, as the region continues to experience political, economic, and military upheavals that have international implications. The daily developments in Middle East issues influence both regional and international affairs. In Conflict and Peace in the Middle East, Dr. Abu-Lebdeh traces the origins of current conflict by analyzing historical events and formative issues in the Middle East. He details, from the turn of the 20th century, the impact of the Ottoman Empire, the Anglo-French alliance, the two World Wars, and foreign intervention in the region, as well as more recent events such as the fall of the Soviet Union and the Persian Gulf War, relating these to the present situation and the Middle East peace process. As a foundation for this analysis, Dr. Abu-Lebdeh explains selected approaches to the study of bilateral relations: system analysis, influence, national interest, and national perceptions. Using the perceptual approach, the book examines the impact of national perceptions on the Arab-Israeli conflict and inter-Arab relations. It highlights U.S. interaction with Middle Eastern countries, particularly U.S.-Jordan relations, in demonstrating how perceptual changes affect national policies. Dr. Abu-Lebdeh also examines relationships between perceptual changes and policy modifications. The book analyzes the Arab-Israeli conflict and the crucial role of the United States as mediator and facilitator in the Middle East peace process. Within the perceptual framework, the book discusses such developments as the Oslo agreement, the Israeli-Jordanian peace treaty, and the incremental steps toward comprehensive peace accords. With its thorough historical background and solid political scholarship and analysis, this book helps illuminate the origins and complexity of, and current responses to, Middle East conflict and peace.
This book provides a scientific and academic contribution to the scholarly exploration of the complex relationship between the East and the West in American literature. The study focuses on four novels (Mornings in Jenin, Falling Man, The Reluctant Fundamentalist, and Riyah Al-Janna (The Wind of Paradise)) to discuss how the literature reflects on Middle Eastern themes in relation to the situations and conditions of the New East. It treats the Orient as a moving body and takes Edward Said’s Orientalism into account, also showing Post-Orientalism or the New East as a literary phenomenon in the 21st century, specializing in politics, militarism, and post-colonial ideology. The book explains and divides the Middle East into two parts: the Arab-Islamic Middle East and the non-Arab-Islamic Middle East. It highlights the similarities and differences between these two parts as depicted in various novels, presenting the East as a land of desolation and destruction due to the political, regional, and religious changes that have shaken it.
The Kitab al-Athar of Imam Abu Hanifah In the narration of Imam Muhammad Ibn al-Hasan ash-Shaybani Arabic text with English translation. Explanatory footnotes in English. The Kitab al-Athar was the first book composed in Islam after the generation of the Companions. Al-Imam al-Azam Abu Hanifah Numan ibn Thabit wrote it. It comprises Ahadith that connect directly back to the Messenger of Allah sallallahu ‘alayhi wasallam (marfu), those which stop short at a Companion or one of the Followers (mawquf) and those which are attributed to the Messenger sallallahu ‘alayhi wasallam directly by one of the Followers or Followers of the Followers without attribution to a Companion (mursal). His companions Imam Abu Yusuf, Imam Zufar, Imam Muhammad, Imam al-Hasan ibn Ziyad, Imam Hammad ibn Abi Hanifah the Imams son, Hafs ibn Ghiyath and others narrated it from him. In the version before us, Imam Muhammad, himself a mujtahid, narrated each tradition from Imam Abu Hanifah and then followed each with some explanatory material, sometimes confirming and occasionally differing with his Imam. Imam Abu Hanifah Imam Abu Hanifah was from Kufa and was one of the Followers (taabioon). He was born in 80 AH in a family of Persian ancestry. Imam Abu Hanifah was a trader in fabrics. He studied with the great scholars of Kufa who transmitted the schools of Ibn Masud and Ali ibn Abi Talib in particular, but he also travelled further afield in search of hadith and fiqh. He was noted for his exceptional grasp of fiqh, and is said to have laid its foundations. He died in 150 AH in Baghdad. His list of teachers is very extensive, and his list of pupils a roll-call of honour. Sahl ibn Muzahim said, Abu Hanifahs knowledge was universal knowledge. Ash-Shafiee said, In fiqh people are the needy dependents of Abu Hanifah. Imam Muhammad He is Abu Abdillah Muhammad ibn al-Hasan ibn Farqad ash-Shaybani. Muhammad was born in Wasit in 132 AH, and grew up in Kufa. He was a pupil of Abu Hanifah. Ash-Shafiee said, I have not seen anyone more eloquent than him. I used to think when I saw him reciting the Quran that it was as if the Quran had been revealed in his language. He also said, I have not seen anyone more intelligent than Muhammad ibn al-Hasan. He died in Ray in 189 AH. Hafiz Riyad Ahmad al-Multani The explanatory footnotes to this text are the work of the contemporary scholar Hafiz Riyad Ahmad from Multan in Pakistan. Translated by Abdussamad Clarke Edited by: Mufti ‘Abdur Rahman Ibn Yusuf, Shaykh Muhammad Akram (Oxford Centre of Islamic Studies), Safira Batha (English editing)
Amidst corrupt leaders, ruthless assassins, devious sorcerers and cutthroat thieves, an ancient evil takes form. A Blacksmith inherits a dark gift from his father, plunging him into a world never before seen
The first contemporary translation of the 1,000-year-old text at the foundation of modern medicine and biology • Presents the actual words of Avicenna translated directly from the original Arabic, removing the inaccuracies and errors of most translators • Explains current medical interpretations and ways to apply Avicenna’s concepts today, particularly for individualized medicine • Reveals how Avicenna’s understanding of the “humors” corresponds directly with the biomedical classes known today as proteins, lipids, and organic acids A millennium after his life, Avicenna remains one of the most highly regarded physicians of all time. His Canon of Medicine, also known as the Qanun, is one of the most famous and influential books in the history of medicine, forming the basis for our modern understanding of human health and disease. It focused not simply on the treatment of symptoms, but on finding the cause of illness through humoral diagnosis—a method still used in traditional Unani and Ayurvedic medicines in India. Originally written in Arabic, Avicenna’s Canon was long ago translated into Latin, Persian, and Urdu, yet many of the inaccuracies from those first translations linger in current English translations. Translated directly from the original Arabic, this volume includes detailed commentary to explain current biomedical interpretations of Avicenna’s theories and ways to apply his treatments today, particularly for individualized medicine. It shows how Avicenna’s understanding of the humors corresponds directly with the biomedical definition of proteins, lipids, and organic acids: the nutrient building blocks of our blood and body. With this new translation of the first volume of his monumental work, Avicenna’s Canon becomes just as relevant today as it was 1,000 years ago.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.