The Life of Mashtots' is mostly praise for the inventor of the Armenian alphabet--the only inventor of an ancient alphabet known by name--and progenitor of Armenian literacy that began with the translation of the Bible. Written three years after his death, by an early disciple named Koriwn, it narrates the master's endeavors in search for letters, the establishment of schools, and the ensuing literary activity that yielded countless translations of religious texts known in the Early Church of the East. As an encomium from Late Antiquity, The Life of Mashtots' exhibits all the literary features of the genre to which it belongs, delineated through rhetorical analysis by Abraham Terian, who comments on the entire document almost phrase by phrase. Translated from the latest Armenian edition of the text (2003), this edition of The Life of Mashtots' includes a facing English translation and commentary. The extraordinary narrative parades historical characters including the Patriarch of the Armenian Church, Catholicos Sahak (d. 439), the Arsacid King of Armenia, Vramshapuh (r. 401-417), and the Roman Emperor of the East, Theodosius II (r. 408-450). Koriwn is an eminently inspiring rhetorical writer and one of the first four authors known to write in the newly invented script. The marked influence of The Life of Mashtots' is discernible in subsequent Armenian writings of the fifth century, dubbed 'The Golden Era'.
St. Gregory of Narek (ca. 945–1003), Armenian mystic poet and theologian, was named Doctor of the Church by Pope Francis on April 12, 2015. Not so well known in the West, the saint holds a distinctive place in the Armenian Church by virtue of his Prayer Book and hymnic odes—among other works. His writings are equally prized as literary masterpieces, with the Prayer Book as the magnum opus. With this meticulous translation of the prayers, St. Gregory of Narek enters another millennium of wonderment, now in a wider circle. The prayers resound from their author’s heart—albeit in a different language, rendered by a renowned translator of early Armenian texts and a theologian.
“Saint Gregory of Narek, a monk of the tenth century, knew how to express the sentiments of your people more than anyone. He gave voice to the cry, which became a prayer of a sinful and sorrowful humanity, oppressed by the anguish of its powerlessness, but illuminated by the splendor of God’s love and open to the hope of his salvific intervention, which is capable of transforming all things.” —Pope Francis, April 12, 2015 This is the first translation in any language of the surviving corpus of the festal works of St. Gregory of Narek, a tenth-century Armenian mystic theologian and poet par excellence (d. 1003). Composed as liturgical works for the various Dominical and related feasts, these poetic writings are literary masterpieces in both lyrical verse and narrative. Unlike Gregory’s better-known penitential prayers, these show a jubilant author in a celebratory mood. In this volume Abraham Terian, an eminent scholar of medieval Armenian literature, provides the nonspecialist reader with an illuminating translation of St. Gregory of Narek’s festal works. Introducing each composition with an explanatory note, Terian places the works under consideration in their author’s thought-world and in their tenth-century landscape.
The Life of Mashtots' is mostly praise for the inventor of the Armenian alphabet--the only inventor of an ancient alphabet known by name--and progenitor of Armenian literacy that began with the translation of the Bible. Written three years after his death, by an early disciple named Koriwn, it narrates the master's endeavors in search for letters, the establishment of schools, and the ensuing literary activity that yielded countless translations of religious texts known in the Early Church of the East. As an encomium from Late Antiquity, The Life of Mashtots' exhibits all the literary features of the genre to which it belongs, delineated through rhetorical analysis by Abraham Terian, who comments on the entire document almost phrase by phrase. Translated from the latest Armenian edition of the text (2003), this edition of The Life of Mashtots' includes a facing English translation and commentary. The extraordinary narrative parades historical characters including the Patriarch of the Armenian Church, Catholicos Sahak (d. 439), the Arsacid King of Armenia, Vramshapuh (r. 401-417), and the Roman Emperor of the East, Theodosius II (r. 408-450). Koriwn is an eminently inspiring rhetorical writer and one of the first four authors known to write in the newly invented script. The marked influence of The Life of Mashtots' is discernible in subsequent Armenian writings of the fifth century, dubbed 'The Golden Era'.
Divine Agency and Divine Action, Volume I lays the groundwork for a constructive contribution to the contemporary debate regarding divine action. Noted scholar William J. Abraham argues that the concept of divine action is not a closed concept--like knowledge--but an open concept with a variety of context-dependent meanings. This volume charts the history of debate about divine action among key Anglophone philosophers of religion, and observes that they were largely committed to this erroneous understanding of divine action as a closed concept. After developing an argument that divine action should be understood as an open, fluid concept, Abraham engages the work of William Alston, Process metaphysics, quantum physics, analytic Thomist philosophy of religion, and the theology of Kathryn Tanner. Abraham argues that divine action as an open concept must be shaped by distinctly theological considerations, and thus all future work on divine action among philosophers of religion must change to accord with this vision. Only deep engagement with the Christian theological tradition will remedy the problems ailing contemporary discourse on divine action.
What is the oldest artifact linked to Abraham Lincoln? What does a poem written when he was just a schoolboy say about his character? Taking its cue from The History of the World in 100 Objects, the Abraham Lincoln Presidential Library and Museum have selected 100 items from their extensive and rare collection that will give readers an intimate glimpse into the turning points of Lincoln’s life and presidency. From a page taken from his sum book, to the gloves Lincoln wore the night he was assassinated, these objects reveal a sense of the man and his times in a fresh and immediate way. Handsomely designed, with more than 125 photographs visually complimenting the text, Under Lincoln’s Hat will be a gorgeous reading book and a great gift for anyone interested in one of the most iconic figures in American history.
Divine Agency and Divine Action, Volume I lays the groundwork for a constructive contribution to the contemporary debate regarding divine action. Noted scholar, William J. Abraham argues that the concept of divine action is not a closed concept-like knowledge-but an open concept with a variety of context-dependent meanings. The volume charts the history of debate about divine action among key Anglophone philosophers of religion, and observes that they were largely committed to this erroneous understanding of divine action as a closed concept. After developing an argument that divine action should be understood as an open, fluid concept, Abraham engages the work of William Alston, Process metaphysics, quantum physics, analytic Thomist philosophy of religion, and the theology of Kathryn Tanner. Abraham argues that divine action as an open concept must be shaped by distinctly theological considerations, and thus all future work on divine action among philosophers of religion must change to accord with this vision. Only deep engagement with the Christian theological tradition will remedy the problems ailing contemporary discourse on divine action.
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