Somalia is often used as an emblem of a collapsed state. This is somewhat of a paradox given that in previous decades the country was one of the most unified states in Africa and one of the first democracies on the continent. In the last three decades however the country has faced enormous challenges including civil wars and extremism in the name of Islam. The book - probably one of the first to link Islam, Islamism and Transitional Justice with the Somali State recovery project - offers unique analyses of these themes and argues that recovering the Somali state will largely be contingent upon the skillful reconciliation between tradition and modernity, Islam and state and between the secular and the sacred.
In the last three decades, Somalia has been associated with such horrible terms as 'state collapse', 'civil wars', 'foreign intervention', 'warlordism', 'famine', 'piracy' and 'terrorism'. This depiction was in contradiction to its earlier images as the cradle of the human race, the kernel of ancient civilizations, the land of Punt, a homogeneous nation-state and the first democratic state in Africa. So how did things fall apart in the country? This Volume 1 of a two-volume narrative, Dr. Abdullahi explores the history of the people of Somali peninsula since ancient times, the advent of Islam and colonialism, the rise and fall of Somali nationalism and the perspectives of the Somali state collapse. The book uses a unique thematic approach and analysis to make sense of Somali history by emphasizing the responsibility of Somali political elites in creating and perpetuating the disastrous conditions in their country.
There is very little scholarship on the history of political Islam in Somalia that takes seriously both historical forces as well as the very ideas and internal organization of the Islamic movements. This book reconstructs the history of modern and moderate Islamic movement in Somalia. It covers 50 years of turbulent Somali history, in which civilian governments, military dictatorships, armed opposition factions, and Islamic movements were interacting and shaping the Somali history. It divides Islamic development in Somalia into four historical periods: the Islamic revival (1800-1950), the Islamic consciousness ( 1950-1967), the Islamic awakening (1967-1978) and the Islamic movements (1978-2000).The book provides a detailed and empirically rich narrative of the Islah Movement as a case study which has influenced and made an impact on other Islamist organizations in recent decades. The author provides an insider's view of the Islamic Movement being one of the leaders of Islah.
There is very little scholarship on the history of Islamic development in Somalia which seriously takes into consideration both historical forces and the very ideas and internal organization of the Islamic movements. This book reconstructs the historical evolution of moderate Islamic movement in Somalia using postcolonial perspective. It succinctly accounts for the revival of Sufi brotherhoods since 1800s, focusing on the 50-year period (1950-2000) in which civilian governments, military dictatorships, armed opposition factions and Islamic movements were interacting and reshaping the Somali history. It divides Islamic development in Somalia into four historical periods: the Islamic revival (1800-1950), the Islamic consciousness ( 1950-1967), the Islamic awakening (1967-1978) and the Islamic movements (1978-2000). The book provides empirically rich narrative of the Islah Movement as a case study which has an impact on the social and political developments in Somalia since the collapse of the state in 1991. The author provides an insider's view of the Islamic Movement being one of the leaders of Islah. __________ Abdurahman M. Abdullahi (Baadiyow) was born in 1954 in Somalia. He combines rare skills of being a high ranking military officer (19971-1986) with being an electronic engineer, Islamic scholar and socio-political activist. He obtained MA &PhD in Modern Islamic History from the Islamic Institute, McGill University, Canada. He is one of the founders of the Mogadishu University and currently the Chairman of its Board of Trustees. He was a presidential candidate in the 2012 election in Somalia. Currently, he is the leader of the National Unity Party (Midnimoqaran) and the vice-president of the Forum for Unity and Democracy, the largest political coalition in Somalia that advocates for democratic transformation. Besides his political career and socio-political activism, Dr. Abdullahi is a prominent Islamic scholar and has participated in many academic conferences and published a number of academic papers, book chapters and feature articles in Arabic, Somali and English languages.
In the last three decades, Somalia has been associated with such horrible terms as 'state collapse', 'civil wars', 'foreign intervention', 'warlordism', 'famine', 'piracy' and 'terrorism'. This depiction was in contradiction to its earlier images as the cradle of the human race, the kernel of ancient civilizations, the land of Punt, a homogeneous nation-state and the first democratic state in Africa. So how did things fall apart in the country? This Volume 1 of a two-volume narrative, Dr. Abdullahi explores the history of the people of Somali peninsula since ancient times, the advent of Islam and colonialism, the rise and fall of Somali nationalism and the perspectives of the Somali state collapse. The book uses a unique thematic approach and analysis to make sense of Somali history by emphasizing the responsibility of Somali political elites in creating and perpetuating the disastrous conditions in their country.
Somalia is often used as an emblem of a collapsed state. This is somewhat of a paradox given that in previous decades the country was one of the most unified states in Africa and one of the first democracies on the continent. In the last three decades however the country has faced enormous challenges including civil wars and extremism in the name of Islam. The book - probably one of the first to link Islam, Islamism and Transitional Justice with the Somali State recovery project - offers unique analyses of these themes and argues that recovering the Somali state will largely be contingent upon the skillful reconciliation between tradition and modernity, Islam and state and between the secular and the sacred.
There is very little scholarship on the history of political Islam in Somalia that takes seriously both historical forces as well as the very ideas and internal organization of the Islamic movements. This book reconstructs the history of modern and moderate Islamic movement in Somalia. It covers 50 years of turbulent Somali history, in which civilian governments, military dictatorships, armed opposition factions, and Islamic movements were interacting and shaping the Somali history. It divides Islamic development in Somalia into four historical periods: the Islamic revival (1800-1950), the Islamic consciousness ( 1950-1967), the Islamic awakening (1967-1978) and the Islamic movements (1978-2000).The book provides a detailed and empirically rich narrative of the Islah Movement as a case study which has influenced and made an impact on other Islamist organizations in recent decades. The author provides an insider's view of the Islamic Movement being one of the leaders of Islah.
Building on his successful book, The First Islamist Republic, Abdullahi A. Gallab’s Their Second Republic: Islamism in the Sudan from Disintegration to Oblivion deals with Islamism, its representations, history, and transformations in the region. Continuing the study of Islamism in power the book affirms the continuous disintegration of the Islamist movement in the Sudan taking a critical look at its institutions and their ideological and rhetorical stances. The book provides an entry point into Hasan al-Turabi’s Islamism, its local regimes and their disintegration. The book addresses the profound transformations that stem from the anachronistic qualities of political Islam as it deploys violence to maintain power. Gallab describes this as savage separation of religion and state. The main focus of the book is to provide a socio-historical analysis of developments and transformations of historic forms of Islamism and its runaway world as well as situating it in its local and global contexts.
This book is not a typical biography of Hasan al-Turabi. It is a project in the study of a Sudanese human experience at the heart of which Hasan al-Turabi was an actor, a victim and a victimizer. Hasan al-Turabi, the rise and fall of his Islamism, and the dramatic life of generations of the Sudanese community of state that link the underlying causes to the capacity of the state not only as a throwback to oppression and exploitation of the colonial state but also accompanied by an alarming persistence of violence and corruption that exists within the wilding and greed of al-Turabi’s Islamists. Here, the Sudanese experience of al-Turabi Islamism stands as a very important one in the history of the Sudan, the region, and in general. This not because of its success but because of its total failure. It proved that what has been advocated as al-Islam howa al-Hal (Islam is the solution) turned into violence is the solution. Hence, what the Sudanese Islamism (al-Turabi Islamism) presented to the world that such a state, is itself an unachievable idea neither by default nor by design. It is as Hasan al-Turabi himself has stated that his Islamists “tarnished the Image of Islam.” Hasan al-Turabi endured more suffering under the hands of his merciless disciples more than he suffered from his enemies. Gallab argues that Islamism like other isms is crucible for violence and evil. Nevertheless, al-Turabi remains an albatross around the neck of the Islamist movement; the Islamist movement remains as an albatross around his neck too. This book illuminates al-Turabi’s life, the human experience of his generation and his Islamists by brining into sharp focus a-Turabi the man and his time, without reproducing a giant of either one of them.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.