Building on his successful book, The First Islamist Republic, Abdullahi A. Gallab’s Their Second Republic: Islamism in the Sudan from Disintegration to Oblivion deals with Islamism, its representations, history, and transformations in the region. Continuing the study of Islamism in power the book affirms the continuous disintegration of the Islamist movement in the Sudan taking a critical look at its institutions and their ideological and rhetorical stances. The book provides an entry point into Hasan al-Turabi’s Islamism, its local regimes and their disintegration. The book addresses the profound transformations that stem from the anachronistic qualities of political Islam as it deploys violence to maintain power. Gallab describes this as savage separation of religion and state. The main focus of the book is to provide a socio-historical analysis of developments and transformations of historic forms of Islamism and its runaway world as well as situating it in its local and global contexts.
This book is not a typical biography of Hasan al-Turabi. It is a project in the study of a Sudanese human experience at the heart of which Hasan al-Turabi was an actor, a victim and a victimizer. Hasan al-Turabi, the rise and fall of his Islamism, and the dramatic life of generations of the Sudanese community of state that link the underlying causes to the capacity of the state not only as a throwback to oppression and exploitation of the colonial state but also accompanied by an alarming persistence of violence and corruption that exists within the wilding and greed of al-Turabi’s Islamists. Here, the Sudanese experience of al-Turabi Islamism stands as a very important one in the history of the Sudan, the region, and in general. This not because of its success but because of its total failure. It proved that what has been advocated as al-Islam howa al-Hal (Islam is the solution) turned into violence is the solution. Hence, what the Sudanese Islamism (al-Turabi Islamism) presented to the world that such a state, is itself an unachievable idea neither by default nor by design. It is as Hasan al-Turabi himself has stated that his Islamists “tarnished the Image of Islam.” Hasan al-Turabi endured more suffering under the hands of his merciless disciples more than he suffered from his enemies. Gallab argues that Islamism like other isms is crucible for violence and evil. Nevertheless, al-Turabi remains an albatross around the neck of the Islamist movement; the Islamist movement remains as an albatross around his neck too. This book illuminates al-Turabi’s life, the human experience of his generation and his Islamists by brining into sharp focus a-Turabi the man and his time, without reproducing a giant of either one of them.
Adding a new dimension to the ongoing scholarly and political debate about Islamism or political Islam within the context of modern politics in Africa, the Middle East and the Muslim world, this study details the development and disintegration of the Islamists' Republic in the Sudan. The Islamists' regime in the Sudan has propagated a distinctive ideology whose declared aim was to create a primary model of an Islamist state. This book is the story of the social world of Islamism. Based on extensive field work inside and outside the regime, it provides an entry point into its local and global worlds as they interact and collide with each other. The book places considerable emphasis on the theoretical development and growth of Islamism to address the profound transformations within political Islam. Political scientists, sociologists interested in religion and Middle Eastern and African scholars should read this book.
Building on his successful book, The First Islamist Republic, Abdullahi A. Gallab’s Their Second Republic: Islamism in the Sudan from Disintegration to Oblivion deals with Islamism, its representations, history, and transformations in the region. Continuing the study of Islamism in power the book affirms the continuous disintegration of the Islamist movement in the Sudan taking a critical look at its institutions and their ideological and rhetorical stances. The book provides an entry point into Hasan al-Turabi’s Islamism, its local regimes and their disintegration. The book addresses the profound transformations that stem from the anachronistic qualities of political Islam as it deploys violence to maintain power. Gallab describes this as savage separation of religion and state. The main focus of the book is to provide a socio-historical analysis of developments and transformations of historic forms of Islamism and its runaway world as well as situating it in its local and global contexts.
This book is not a typical biography of Hasan al-Turabi. It is a project in the study of a Sudanese human experience at the heart of which Hasan al-Turabi was an actor, a victim and a victimizer. Hasan al-Turabi, the rise and fall of his Islamism, and the dramatic life of generations of the Sudanese community of state that link the underlying causes to the capacity of the state not only as a throwback to oppression and exploitation of the colonial state but also accompanied by an alarming persistence of violence and corruption that exists within the wilding and greed of al-Turabi’s Islamists. Here, the Sudanese experience of al-Turabi Islamism stands as a very important one in the history of the Sudan, the region, and in general. This not because of its success but because of its total failure. It proved that what has been advocated as al-Islam howa al-Hal (Islam is the solution) turned into violence is the solution. Hence, what the Sudanese Islamism (al-Turabi Islamism) presented to the world that such a state, is itself an unachievable idea neither by default nor by design. It is as Hasan al-Turabi himself has stated that his Islamists “tarnished the Image of Islam.” Hasan al-Turabi endured more suffering under the hands of his merciless disciples more than he suffered from his enemies. Gallab argues that Islamism like other isms is crucible for violence and evil. Nevertheless, al-Turabi remains an albatross around the neck of the Islamist movement; the Islamist movement remains as an albatross around his neck too. This book illuminates al-Turabi’s life, the human experience of his generation and his Islamists by brining into sharp focus a-Turabi the man and his time, without reproducing a giant of either one of them.
The book investigates the life and times of Hasan al-Turabi as the last of the Islamists. It provides an entry to first Islamist state in the Sunni World and the failure of its leader and his disciples.
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