The question of population migration and Diaspora transnationalism in the age of globalization is an area of social sciences deserving much more attention than it has received. This book deals with the advent of new ideological currents based on an assumed "e;Clash of Civilizations"e; increasingly popular in social, economic and political discourses. In this regard applicable oriental literature on migration and Diaspora formation is comparatively older than what has been produced in the west in recent years, thus deserving careful consideration. For instance when dealing with transnational communities the concept of qabiil (kinship allegiance) as a central organizational factor dominates western scholarship. Instead this book favors taking both western and non-western approaches into consideration in order to achieve deeper and richer understanding of the transnational global Diaspora condition. In order to surmount the dichotomy of essentialist versus no-essentialist frames, the epistemological approach instrumentalized in this work follows an emancipatory method critically engaging both approaches. Furthermore the book proposes a theoretical framework analytically connecting western and non-western social inquiry. Hence we should note Emile Durkheim's scheme of modern society transformation from "e;mechanical to organic solidarity"e; was preceded by Ibn Khaldun's binary scheme distinguishing "e;badawa"e; (primitive or pre-modern, i.e. symbolizing nomadism, loyalty and tribalism) from "e;hadara"e; (civilization or modern, i.e. symbolizing modernity, urbanization and individualism). Finally this book empirically examines how a host country's mobilizing, political and structural opportunities or lack of them influence transnational Diasporas' civic engagement that often include the application of combined formal and informal social, economic and political capital in addressing multifaceted challenges emanating from host and homeland environments.
The world is increasingly complex and ever changing. One of these changes involves the increasing trans-nationalization by diverse sociopolitical groups/institutions, including the state, the corporate, as well as different transnational communities, including professionalized social groups. Such groups also include transnational communities with migrant-refugee history and background. These communities often link their local host environments with their homeland origins in multiple ways. They often do such activities through diversified, transnationally situational and context-based sociopolitical engagements and mobilizations toward and with multiple social, political, and economic actors. Their main aim and purpose is to achieve and maintain recognition and dignified lives as individuals, groups, as well as communities. Through resisting exclusion and trying to help the excluded, they often approach transnational issues with cautious responsibility and cooperation as well as collaboration with multiple public, civic, and private actors.
This collection juxtaposes a variety of approaches about China and Africa, and their interrelations seeking to go beyond early, simplistic formulations. Perspectives informed by Polanyi advance nuanced analysis of varieties of capitalisms and double-movements. It seeks to put contemporary China-Africa relations in critical, comparative context and in doing so, it will go beyond descriptions of inter-regional trade and investment, large- and small-scale sectors, to ask whether structural change is underway. Already it is apparent that the growing presence of China in Africa presents the latter with some novel options but whether these will generate a new embeddedness remains problematic. Highlighting the ’varieties of capitalisms’ in the new century, given the undeniable difficulties of extreme neo-liberalism in the US and UK by contrast, to the apparent ebullience of the emerging economies in the global South, this book examines such implications for international relations, international political economy, development studies and policies.
The question of population migration and Diaspora transnationalism in the age of globalization is an area of social sciences deserving much more attention than it has received. This book deals with the advent of new ideological currents based on an assumed "e;Clash of Civilizations"e; increasingly popular in social, economic and political discourses. In this regard applicable oriental literature on migration and Diaspora formation is comparatively older than what has been produced in the west in recent years, thus deserving careful consideration. For instance when dealing with transnational communities the concept of qabiil (kinship allegiance) as a central organizational factor dominates western scholarship. Instead this book favors taking both western and non-western approaches into consideration in order to achieve deeper and richer understanding of the transnational global Diaspora condition. In order to surmount the dichotomy of essentialist versus no-essentialist frames, the epistemological approach instrumentalized in this work follows an emancipatory method critically engaging both approaches. Furthermore the book proposes a theoretical framework analytically connecting western and non-western social inquiry. Hence we should note Emile Durkheim's scheme of modern society transformation from "e;mechanical to organic solidarity"e; was preceded by Ibn Khaldun's binary scheme distinguishing "e;badawa"e; (primitive or pre-modern, i.e. symbolizing nomadism, loyalty and tribalism) from "e;hadara"e; (civilization or modern, i.e. symbolizing modernity, urbanization and individualism). Finally this book empirically examines how a host country's mobilizing, political and structural opportunities or lack of them influence transnational Diasporas' civic engagement that often include the application of combined formal and informal social, economic and political capital in addressing multifaceted challenges emanating from host and homeland environments.
The world is increasingly complex and ever changing. One of these changes involves the increasing trans-nationalization by diverse sociopolitical groups/institutions, including the state, the corporate, as well as different transnational communities, including professionalized social groups. Such groups also include transnational communities with migrant-refugee history and background. These communities often link their local host environments with their homeland origins in multiple ways. They often do such activities through diversified, transnationally situational and context-based sociopolitical engagements and mobilizations toward and with multiple social, political, and economic actors. Their main aim and purpose is to achieve and maintain recognition and dignified lives as individuals, groups, as well as communities. Through resisting exclusion and trying to help the excluded, they often approach transnational issues with cautious responsibility and cooperation as well as collaboration with multiple public, civic, and private actors.
This collection juxtaposes a variety of approaches about China and Africa, and their interrelations seeking to go beyond early, simplistic formulations. Perspectives informed by Polanyi advance nuanced analysis of varieties of capitalisms and double-movements. It seeks to put contemporary China-Africa relations in critical, comparative context and in doing so, it will go beyond descriptions of inter-regional trade and investment, large- and small-scale sectors, to ask whether structural change is underway. Already it is apparent that the growing presence of China in Africa presents the latter with some novel options but whether these will generate a new embeddedness remains problematic. Highlighting the ’varieties of capitalisms’ in the new century, given the undeniable difficulties of extreme neo-liberalism in the US and UK by contrast, to the apparent ebullience of the emerging economies in the global South, this book examines such implications for international relations, international political economy, development studies and policies.
Since the final collapse of Somalia's repressive regime in 1991, Somalia has presented the world not only with the most profound case of state collapse witnessed in modern times but also with one of the most intriguing cases of political fragmentation, armed conflicts, lawlessness and statelessness. Inevitably the last 20 years of statelessness and chaos has left the Somali economy destitute and made Somalia to be ranked among the five poorest 'countries' in the world. Contributors to this volume examine efforts at reconstituting the failed Somali state and the role of the Somali Diaspora and civil society groups in the processes. They also analyse how the Somali Diaspora and civil society in Somalia engage and cooperate to further processes of state-reconstitution in Somalia as well as help the Somali Diaspora adjust in their host nations.
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