I really applaud your efforts. It's really difficult to do a book like that.- WAZIRThanks again for your immense work, my family and I are indeed extremely grateful.- AZLANYour effort in writing about the early Muslim doctors is very commendable and would be good for present and future generations to read about.- TAHIRYou are doing valuable work by filling in the gaps in our history. Iwish more of our retirees would impart their memories to repositoriesof knowledge such as the USM.- TAWFIK
This book assesses the dynamics of Kuwaiti foreign policy since 1961 and explores the role of Kuwait as a small state in international politics. It analyzes the impact of ideology, religion, and value systems on Kuwaiti foreign policy as well as the impact of domestic forces on political actors.
Investigates the universal categories 'subject', 'theme', and 'agent' with special reference to their functional status in Modern Standard Arabic (MSA) and how these three distinct functions may or may not coincide in Arabic sentences. These functions are inexplicitly characterised by classical and modern Arab linguists and Arabists alike. It has been found that the pre- (viz. sentence - initial) or post-verbal noun phrase (NP) in Arabic can be assigned the syntactic function 'subject' but may not necessarily assume the semantic function 'agent', that the pre-verbal NP, which may not necessarily be the 'subject', has the pragmatic function 'theme', and that these distinct functions sometimes cluster around a single NP in certain sentences, depending on genre. It has also been found that in MSA the order of sentence constituents is relatively free, subject to a verb-initial preference, especially when needed to prevent ambiguity. The present study reveals the fact that although coding features such as word order, case marking, and cross-referencing (viz. agreement) may provide a clear indication of which NPs are 'subjects' in MSA, they do not provide a clear-cut indication of semantic relations such as 'agent'; the 'subject' position in MSA is not necessarily the canonical 'agent' position.
This book critically examines authoritative colonial works on adat laws in the Malay Peninsula and some continuities revealing unstated assumptions, ideological influences and distortions and methodological limitations in scholarship on the subject.
This book explains how to do' research on the early Malay doctors. A detailed account of the meaning of the word Malay' is given, in due recognition of the high status accorded to Malay Civilisation in the Malay annals and Chinese chronicles. Forty-three early Malay doctors were traced over nine years in Malaya and Singapore. The techniques deployed to trace them are explained. The sources of their biographies are described, which include interviews, narratives, family accounts, newspapers, publications, and contacting their former institutions, friends and associations. Only a brief one-page biography for each doctor is included in this book. There are 30 appendices that contain tabulated information about these doctors, information about the early schools, medical institutions and hospitals at the time. This book is a resource guide on the early Malay doctors based on present research findings. More research efforts need to be channelled to find the remaining 12 early Malay doctors.
This book is beneficial for the readers, especially for Medical historian, Researchers of natural medicinal drugs, Project on natural drugs and medical Scholars of all the system of Medicines. Second part of this book emphasized and written about the relevance of works done during Abbasid period and claims of Drugs used in diseases are confirmed scientifically by screening of pharmacological, antimicrobial and clinical studies.
Accreditation is a certification of the academic quality of an institution of higher learning. Some countries require accreditation and others consider it as optional. Some countries accredit through official government agencies while others appoint independent or private organizations that oversee the whole educational accreditation process. In Malaysia, the Malaysian Qualifications Agency (MQA) is the sole responsible body to monitor the accreditation process for all Higher Education Institutions (HEIs). This manual is a standard reference to assist lecturers and teachers in preparing MQF documents. It sets to provide clear guidelines on details of how to prepare all documents necessary for MQA accreditation.
This is Tafsir Ibn Kathir Juz' 30 (Part 30). This Part of the Qur'an covers Surah 78: An Nabaa 001 To Chapter 114: An Nas 001 To 006. The 30 Parts of this publication gather in one place all relevant information needed to make the Qur'an more understandable and easier to study. This publication provides the following: 1. The Arabic Text for those who are able to read the Arabic language 2. An audio recording of this part of the Qur'an, in Arabic and English 3. Transliteration of the Arabic text for those who are unable to read the Arabic script. This will give them a sample of the sound of the original Arabic Qur'an, which they could not otherwise comprehend from reading the English meaning only. 4. The meaning of the qur'an in English(translated by Dr. Muhammad Taqi-ud-Din Al-Hilali, Ph.D. and Dr. Muhammad Muhsin Khan) 5. abridged Tafsir (Explanation) by Ibn Kathir (translated under the supervision of Safi-ur-Rahman al-Mubarakpuri) We hope that by doing this an ordinary English-speaker will be able to pick up a copy of this book and study and comprehend The Glorious Qur'an in a way that is acceptable to the understanding of the Rightly-guided Muslim Ummah (Community).
The wooden dhow, with its characteristic lateen sail, is an appropriate icon for the early trading world of the Indian Ocean. It was based on free trade unhindered by monopolies or superpower domination and pre-dated ‘globalisation’ by thousands of years. It carried a motley crew of sailors, traders and passengers, and many commodities, but the dhow was not merely an inanimate transporter of goods and people, but an animated means of social interaction. The dhow was at the mercy of the seasonal monsoons, but mercifully this very fact multiplied opportunities for social interaction between the sailors and traders with their hosts around the rim of the Indian Ocean, giving birth to cosmopolitan populations and cultures. The dhow was thus a vehicle for a genuine dialog between civilisations. The global world of the Indian Ocean had matured by the fifteenth century. Islam was the most widespread religion along its rim, but it had spread not by the sword but through peaceful commerce. The heroes of this world were not the continental empires but a string of small port city-states, from Kilwa in East Africa to Melaka in Malaysia. Nor was their influence confined to the littoral, but penetrated deep into continental hinterlands economically, socially and culturally. Into this world two major incursions occurred from opposite directions, the Chinese expeditions in the early fifteenth century and the Portuguese at the end of it. The contrast could not have been more stark between the Indian Ocean tradition of free trade that the Chinese espoused, despite their enormous strength, and the Vasco da Gama epoch of armed mercantilism that ultimately led to colonial domination. This sweeping and vividly written popular history of the dhow cultures contains dozens of color illustrations and many maps and is set to become the benchmark history of the early Indian Ocean.
This is the 2nd edition of volume 10 of the ten volumes of The Meaning And Explanation Of The Glorious Qur'an. The first edition of this book contained many formatting and typing errors. In this new edition, we have corrected all the errors found in the first edition. We have also re-arranged the structure of the book and added the full Arabic Text of the thirty Parts of the Qur'an. The reader is now able to read not only the meaning, the transliteration and the tafsir (explanation) of the Glorious Qur'an but also the full Arabic text as well. Our mission is to gather in one place, for the English-speaking public, all relevant information needed to make the Qur'an more understandable and easier to study. This book tries to do this by providing the following: 1. The Arabic Text for those who are able to read Arabic 2. Transliteration of the Arabic text for those who are unable to read the Arabic script. This will give them a sample of the sound of the Qur'an, which they could not otherwise comprehend from reading the English meaning. 3. The meaning of the qur'an (translated by Dr. Muhammad Taqi-ud-Din Al-Hilali, Ph.D. and Dr. Muhammad Muhsin Khan) 4. Background introductions by two famous Islamic scholars, Maududi and Ibn Kathir 5. Explanation (abridged Tafsir) by Ibn Kathir (translated by Safi-ur-Rahman al-Mubarakpuri) We hope that by doing this an ordinary English-speaker will be able to pick up a copy of this book and study and comprehend The Glorious Qur'an in a way that is acceptable to the understanding of the Rightly-guided Muslim Ummah (Community).
The Muslim people must become acquainted with the fundamental ordinances of Islam. Ignorance exists on both sides, among the Sunnis and Shias alike, and it is as a result of this ignorance that clashes and enmity have arisen (Imam Khomeini). It is amazing to note that the majority of Muslims are ignorant of why they are either Sunnis or Shias. The issues between these two factions are definitely affecting the world peace today; so much that Muslims and nonMuslims know both factions as staunch antagonists, seriously waging unnecessary wars against each other. Who are the Sunnis? Who are the Shias? Why are the followers of the same prophet turning to staunch antagonists? What is the origin of both factions and their enmity? What have they got in common, and what are their discrepancies? Find out these and many more as you read through the whole book.
The second edition of Family Law (Non-Muslims) in Malaysia is generally an improved version from the. first edition which was published ten years ago and heavily referred to by law students as a textbook. It discusses the substantive family laws related to the non-Muslims in Malaysia which are based on the Law Reform (Marriage and Divorce) Act 1976- an several other supplementary statutes. Besides updating the previous chapters on family law matters, the book updates the global concern on the appropriate law when dealing with family related disputes in the 21st century. The new topics on reconciliation and mediation are incorporated to emphasise the need for therapeutic intervention when dealing with personal relationships and encourage kindness even in the most difficult of circumstances which can have significant longer-term consequences and lead to higher levels of considerate behaviour. The philosophy of family, love and kindness must be well embraced by family law lawyers, judges and administrators of family law in the adjudication process. The book is jointly authored by family law lecturers at the Ahmad Ibrahim Kulliyyah of Laws, International Islamic University Malaysia. It will benefit not only students, academics and practitioners, but also those in the legal fraternity and those who have interest in non-Muslims' family law in Malaysia. Finally, this book could not have been published without a great deal of help and encouragement from many sources.
This volume contains indepth, comprehensive studies on five such islamic dynasties of great historical importance, namely the Fatimids, the Ayyubids, the Mamluks, the Rasulids and the Zaydis. It is hoped that this illuminating and scholarly work will not only cater to the needs of students and scholars of Arab-Islamic history and culture, but also serve as an authentic reference book on the subject.
What defines a people? Is it their art or history? For a group of scholars closely involved with education and cultural transformation in Malaysia, the definition comes in unique and classically beautiful forms, like the Ukkil on the Barung of the Suluk people in Sabah. The main author, Nelson Dino, with the help of the co-authors, Baharudin Arus, Lokman Abd Samad and Jul-Amin Ampang had written a historically and culturally important book on the Suluk and their beloved Ukkil or art of carving. They focused on the Ukkil found on the Barung, arguably one of the best swords ever to come out of Southeast Asia. They discussed the historical, cultural, artistic, and social importance of the Barung and how Ukkil found on it can become an important part of the vehicle that can take Sabah into a more enlightened and harmonious place.
The rise of Zanzibar was based on two major economic transformations. Firstly slaves became used for producing cloves and grains for export. Previously the slaves themselves were exported. Secondly, there was an increased international demand for luxuries such as ivory. At the same time the price of imported manufactured gods was falling. Zanzibar took advantage of its strategic position to trade as far as the Great Lakes. However this very economic success increasingly subordinated Zanzibar to Britain, with its anti-slavery crusade and its control over the Indian merchant class. Professor Sheriff analyses the early stages of the underdevelopment of East Africa and provides a corrective to the dominance of political and diplomatic factors in the history of the area.
This book provides a comprehensive and systematic analysis of the various schools of Qur'anic exegesis, from the earliest periods through to the present day. Employing a comparative-contrastive methodology, the author examines traditional and rational schools of thought – such as the Mu’tazili, Shi’i, Ibadi, Sufi, metaphysical, modern, and scientific approaches to the interpretation of the Qur’an – to give a detailed analysis of the similarities and differences in their theological views. The study spans a broad period, covering exegetical techniques adopted in Qur’anic exegesis from its infancy during the 1st/7th century up to the beginning of the 15th/21st century. Furnished with copious micro- and macro-level examples which explicate the Qur’anic notions and the points of view relevant to each school and exegetical approach, the book provides a rounded empirical study of Islamic thought. This thorough and holistic historical investigation is an important contribution to the study of Qur’anic exegesis and Islamic theology, and as such will be of enormous interest to scholars of religion, philosophy and Islamic studies.
This is Part 30 of the 2nd edition of Tafsir Ibn Kathir. This Part of the Qur'an covers Surah 78: An Nabaa 001 To Chapter 114: An Nas 001 To 006. The 30 Parts of this publication gather in one place all relevant information needed to make the Qur'an more understandable and easier to study. This publication provides the following: 1. The Arabic Text for those who are able to read the Arabic language 2. An audio recording of this part of the Qur'an, in Arabic and English 3. Transliteration of the Arabic text for those who are unable to read the Arabic script. This will give them a sample of the sound of the original Arabic Qur'an, which they could not otherwise comprehend from reading the English meaning only. 4. The meaning of the qur'an in English(translated by Dr. Muhammad Taqi-ud-Din Al-Hilali, Ph.D. and Dr. Muhammad Muhsin Khan) 5. abridged Tafsir (Explanation) by Ibn Kathir (translated under the supervision of Safi-ur-Rahman al-Mubarakpuri) We hope that by doing this an ordinary English-speaker will be able to pick up a copy of this book and study and comprehend The Glorious Qur'an in a way that is acceptable to the understanding of the Rightly-guided Muslim Ummah (Community).
Within the Muslim community, the call for peace has manifested and will undoubtedly continue to manifest itself in diverse ways. This reflects continuous efforts to interpret and apply foundational Islamic values in specific historical, social, and cultural situations. Islamic concepts of peace have been misrepresented, misunderstood, or simply ignored. There are indeed differences between prevailing Western and Islamic conceptions of peace. These differences constitute a basis for an ongoing dialogue on the topic. Beneath different interpretations of Islam, there is an underlying unity of intention that gives coherence to various approaches to peace. These in Islam can be categorized in five paradigms. Many Muslims have, at one time or another, subscribed to views that incorporate aspects of more than one paradigm. The model of power politics exalts state authority, views peace simply as the absence of war, and emphasizes the political necessities created by threatening environments. The Islamic world order approach sees peace as a condition defined by the presence of such core Islamic values as order, justice, equity, cultural coexistence (as in the Iranian Dialogue of Civilizations initiative), and ecological stability. Practitioners of Islamic approaches to conflict resolution adhere to a restorative conception of peace that encompasses notions of just compensation for losses, renunciation of retribution, and forgiveness. Though it is not widely recognized, an Islamic paradigm for nonviolence does in fact exist, and some of the most notable recent applications of it have occurred in South and Southeast Asia. Peace is understood as the presence of social justice, which must be sought by a just means. The last approach to peace, the Islamic equivalent of a transformational, spiritually centered paradigm, defines peace as a condition of harmony attained through the transformation of human consciousness. The dominant Western approach to peace finds its substance in political pluralism, individual rights, and, in practice - if not in precept - consumerism. In contrast, Islamic precepts permit a view of peace based on communal solidarity, social justice, faith and cultural pluralism. The differences between Western and Islamic approaches to conflict resolution reflect some of the differences between these two respective perspectives on peace. While the strongest Western approach to conflict resolution is to conceptualize and solve problems, the Islamic approach emphasizes the mending and maintenance of social relationships. Muslims see conflict and competition between individuals and groups as a threat to social unity, stability, and welfare, and are often somewhat less optimistic about conflict than the advocates of new Western approaches. Research and dialogue on conceptions of peace and peacemaking provide and alternative to the solipsism of culture - bound thinking. The can promote a deeper understanding of cross - cultural differences and a greater appreciation of the shared values and goals that will be needed if true coexistence - and perhaps even intercultural complementarity - is to be achieved.
About the Book: This Book besides giving Poetic Stance of The Holy Qur'an also discusses: Â- Why couldn't the Creation take place without a Creator: There's a mathematical affirmation besides scientific and philosophical assertions. The answer to it you find in the topic "Initial and Infinite" and also "Creation". Â- "Adam PBUH of Science" and of "Qur'an" (71:17 'n 24:45 Al Qur'an) are not two but one. Â- Philosophy of Life: What are we composed of? How we'll be brought back to life in Hereafter and how our hands and feet will assert for our done and doings of this life? Philosophy of Soul or the Efflux and the Intelligence a bestowal of Lord Almighty and
The terrorist attacks of September 11, 2001 and their aftermath have focused the world's attention on Islamic fundamentalism. This accessible volume aims to rebutt the misconceptions about Islam articulated by many European intellectuals down the centuries. For non-Muslims these still obstruct a clear understanding of both the nature of Islam and the history of Christian/Muslim interactions.
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