In the opinion of the present study, a masterwork of literature is a work that teaches human beings how to live, in a carefully constructed artifact; in venerable terms, a work that constructs a fable (a narrative) whose intellectual function is to convey an idea (what is taught). Every such work is passionately convinced of the seriousness of what is taught; and its passion is strictly disciplined by a narrative divided into parts that are internally coherent, and that appear in an order that cannot be changed. All five of the masterworks analyzed in the present study passionately teach, in splendid artifacts, that Christianity is adequate to the dangers of life, and capable of irradiating the human soul. The indispensable reference of all five is the Christian Bible; the God is the Father, the Son, and the Holy Spirit; the aspiration is salvation. The intent of all five--Spenser's The Faerie Queene (Book One), Shakespeare's Macbeth, Milton's Paradise Lost, Hawthorne's The Scarlet Letter, and Dostoyevsky's Crime and Punishment--is thus ad dei gloriam, the glorification of the God of Christianity.
Reason and Mystery in the Pentateuch is grounded in the faith that the following related truths are self-evident: God revealed to Moses two works, known together as the Torah. The first work is the Pentateuch (the Written Law), revealed as a book consisting mainly of a sacred history and a codex. The second work is the Mishnah (the Oral Law), an elucidation of the codex transmitted orally through many generations, then redacted as a book. The Torah has never been corrupted; the text read today is identical to the text God revealed to Moses. Because God, who is perfect, revealed the text, it must be perfect. Only in it must intent and execution be identical. And because God is essentially incomprehensible, the Pentateuch must be, at least in part, incomprehensible. The present book will interest traditionalist Christians, to whom, as to traditionalist Jews, the Pentateuch is sacred. It will interest readers not committed to the truths above for the insight it provides about readers for whom those truths are self-evident. For those readers, readers of faith, the Pentateuch must be not merely read, but continuously, intently, and reverentially studied. Reason and Mystery in the Pentateuch demonstrates how such study of the Pentateuch, considered as a literary artifact, may be conducted. In particular, it underscores the limits imposed by its Author upon the capacity of human intelligence to comprehend the plain meaning of its sacred history and its codex, and the linguistic strategy by which those limits are established.
The Five Books of Moses is a single book of five sections presented in the following order: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Neither in Genesis nor in the first part of Exodus is a social structure warranted, because in neither setting is such a structure contemplated. By contrast, as a precious gift, for the second part of Exodus, and thereafter for all of Leviticus, Numbers and Deuteronomy, God fashions a social structure intended to promote spiritual elevation in his chosen nation, the Israelites; tragically, because the Israelites pervert his efforts to do so as often as they can; as in one hideous moment he perverts it, and abets catastrophe.
A series of essays on the writing and ideas of Philip K. Dick presented in eight chapters. This in-depth look at the philosophies behind Dick's SF and mainstream novels is based on Barlow's 1988 doctoral dissertation at the University of Iowa.
In the middle of the Great Awakening, a group of religious radicals called Moravians came to North America from Germany to pursue ambitious missionary goals. How did the Protestant establishment react to the efforts of this group, which allowed women to preach, practiced alternative forms of marriage, sex, and family life, and believed Jesus could be female? Aaron Spencer Fogleman explains how these views, as well as the Moravians' missionary successes, provoked a vigorous response by Protestant authorities on both sides of the Atlantic. Based on documents in German, Dutch, and English from the Old World and the New, Jesus Is Female chronicles the religious violence that erupted in many German and Swedish communities in colonial America as colonists fought over whether to accept the Moravians, and suggests that gender issues were at the heart of the raging conflict. Colonists fought over the feminine, ecumenical religious order offered by the Moravians and the patriarchal, confessional order offered by Lutheran and Reformed clergy. This episode reveals both the potential and the limits of radical religion in early America. Though religious nonconformity persisted despite the repression of the Moravians, and though America remained a refuge for such groups, those who challenged the cultural order in their religious beliefs and practices would not escape persecution. Jesus Is Female traces the role of gender in eighteenth-century religious conflict back to the European Reformation and the beginnings of Protestantism. This transatlantic approach heightens our understanding of American developments and allows for a better understanding of what occurred when religious freedom in a colonial setting led to radical challenges to tradition and social order.
As blogs have evolved over the last few years, they have begun to take on distinct characteristics depending on audience and purpose. Though political blogs remain the most high profile (and most read), other types of blogs are gaining in strength and visibility. This book—a follow-up volume to Barlow's Rise of the Blogosphere, which examined the historical context for the modern blog—provides an examination of the many current aspects of the blogosphere, from the political to the professional to the personal, with many stops in between. Given that millions of blogs have been created over the past five years and yet more come online at an undiminished rate, and given that enthusiasm for both reading them and writing them has yet to wane, it is likely that the blog explosion will continue indefinitely. As blogs have evolved over the last few years, they have begun to take on distinct characteristics depending on audience and purpose. Though political blogs remain the most high profile (and most read), other types of blogs are gaining in strength and visibility. This book—a follow-up volume to Barlow's Rise of the Blogosphere, which examined the historical context for the modern blog—provides an examination of the many current aspects of the blogosphere, from the political to the professional to the personal, with many stops in between. Areas covered include the personal blog; the political blog; the use of blogs by various religious communities both for discussion within communities and for outreach; the growth of blogs dedicated to specific geographic communities, and their relations with older local media; blogs dedicated to technical subjects, particularly relating to computers; blogs and business; blogs sparked by video games, movies, music, and other forms of entertainment; and more. Given that millions of blogs have been created over the past five years and yet more come online at an undiminished rate, and given that enthusiasm for both reading them and writing for them has yet to wane, it is likely that the blog explosion will continue indefinitely.
Reason and Mystery in the Pentateuch is grounded in the faith that the following related truths are self-evident: God revealed to Moses two works, known together as the Torah. The first work is the Pentateuch (the Written Law), revealed as a book consisting mainly of a sacred history and a codex. The second work is the Mishnah (the Oral Law), an elucidation of the codex transmitted orally through many generations, then redacted as a book. The Torah has never been corrupted; the text read today is identical to the text God revealed to Moses. Because God, who is perfect, revealed the text, it must be perfect. Only in it must intent and execution be identical. And because God is essentially incomprehensible, the Pentateuch must be, at least in part, incomprehensible. The present book will interest traditionalist Christians, to whom, as to traditionalist Jews, the Pentateuch is sacred. It will interest readers not committed to the truths above for the insight it provides about readers for whom those truths are self-evident. For those readers, readers of faith, the Pentateuch must be not merely read, but continuously, intently, and reverentially studied. Reason and Mystery in the Pentateuch demonstrates how such study of the Pentateuch, considered as a literary artifact, may be conducted. In particular, it underscores the limits imposed by its Author upon the capacity of human intelligence to comprehend the plain meaning of its sacred history and its codex, and the linguistic strategy by which those limits are established.
In the opinion of the present study, a masterwork of literature is a work that teaches human beings how to live, in a carefully constructed artifact; in venerable terms, a work that constructs a fable (a narrative) whose intellectual function is to convey an idea (what is taught). Every such work is passionately convinced of the seriousness of what is taught; and its passion is strictly disciplined by a narrative divided into parts that are internally coherent, and that appear in an order that cannot be changed. All five of the masterworks analyzed in the present study passionately teach, in splendid artifacts, that Christianity is adequate to the dangers of life, and capable of irradiating the human soul. The indispensable reference of all five is the Christian Bible; the God is the Father, the Son, and the Holy Spirit; the aspiration is salvation. The intent of all five—Spenser’s The Faerie Queene (Book One), Shakespeare’s Macbeth, Milton’s Paradise Lost, Hawthorne’s The Scarlet Letter, and Dostoyevsky’s Crime and Punishment—is thus ad dei gloriam, the glorification of the God of Christianity.
The Five Books of Moses is a single book of five sections presented in the following order: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Neither in Genesis nor in the first part of Exodus is a social structure warranted, because in neither setting is such a structure contemplated. By contrast, as a precious gift, for the second part of Exodus, and thereafter for all of Leviticus, Numbers and Deuteronomy, God fashions a social structure intended to promote spiritual elevation in his chosen nation, the Israelites; tragically, because the Israelites pervert his efforts to do so as often as they can; as in one hideous moment he perverts it, and abets catastrophe.
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