Call it coincidence, call it fate. This is the place you come. There's no one else. This is the entire world." These words welcome Martin Maple to the village of Xibalba. Like the other children who've journeyed there, he faces an awful truth. He was forgotten. When families and friends all disappeared one afternoon, these were the only ones left behind. There's Darla, who drives a monster truck, Felix, who uses string and wood to rebuild the Internet, Lane, who crafts elaborate contraptions, and nearly 40 others, each equally brilliant and peculiar. Inspired by the prophesies of a mysterious boy who talks to animals, Martin believes he can reunite them with their loved ones. But believing and knowing are two different things, as he soon discovers with the push of a button, flip of a switch, turn of a dial. . . .
Beginning with the disappearance of a teenage boy, this literary novel winds into an obsessive hunt with murderous results. Gwyn's perceptive, quietly beautiful prose engages readers in a tale that is both savage and burning with heart.
For the uninitiated the author has obligingly supplied a definition for the slasher/splatter film: "Any motion picture which contains scenes of extreme violence in graphic and grisly detail...." For those film viewers who think this is a good thing and are more likely to select The Texas Chainsaw Massacre than The Remains of the Day, or for those who are not quite sure but are nevertheless drawn to the phantasmagoric, or for those horrified by gratuitous violence and blood for blood's sake but are researching this filmic phenomenon, this reference book provides all the gory details. From At Midnight I'll Take Your Soul Away to Zombie 2: The Dead Are Among Us, this book is an exhaustive study of the splatter films of the 1960s and 1970s. After a history of the development of the genre, the main meat of the book is a filmography. Each entry includes extensive credits, alternate names and foreign release titles; availability of the film on videocassette; availability of soundtracks and film novelization; and reviews. Extensive cross-referencing is also included.
Dilemmas of Presidential Leadership challenges the widely accepted distinction between "traditional" and "modern" presidencies, a dichotomy by which political science has justified excluding from its domain of inquiry all presidents preceding Franklin Roosevelt. Rather than divide history into two mutually exclusive eras, Richard Ellis and Aaron Wildavsky divide the world into three sorts of people-egalitarians, individualists and hierarchs. All presidents, the authors contend, must manage the competition between these rival political cultures. It is this commonality which lays the basis for comparing presidents across time. To summarize and simplify, the book addresses two general categories of presidencies. The first is the president with a blend of egalitarian and individualist cultural propensities. Spawned by the American revolution, this anti-authoritarian cultural alliance dominated American politics until it was torn asunder by what Charles Beard has called the second American revolution, the Civil War. The Jeffersonian and Jacksonian presidents labored, with varying degrees of success, to square the exercise of authority with their own and their followers' ami-: authoritarian principles. They also were faced with intraparly conflicts that periodically flared up between egalitarian and individualist followers. The president with hierarchical cultural propensities faced different problems. While the precise contours of the dilemma varied, all straggled in one way or another to reconcile their own and their party's preferences with the anti-hierarchical ethos that inhered in the society and the polity. Hierarchical presidents like Washington and Adams were hamstrung by this dilemma, as were Whig leaders like Henry Clay and Daniel Webster who aspired to the presidency but never achieved it. .Abraham Lincoln's greatness resided in part in his ability to resolve the hierarch's dilemma. He operated in wartime when he could invoke the commander-in-chief clause, and he created a new cultural combination in which hierarchy was subordinated to individualism. This, suggest the authors, was a key to his greatness. The unique dimension of this volume is its use of cultural theory to explain presidential behavior. It also differs from other books in that, it deals with pre-modern presidents who are too often treated as only of antiquarian interest in mainstream political science literature on the presidency. The analysis lays the groundwork for a new basis for comparison of early presidents with modern presidents.
A man miraculously survives a fall from the eighth floor of a drilling rig but is ever after plagued by an unwillingness to live. A preacher loses his ability to speak in tongues and begins to fake it. A young man is intent on suppressing his sinful love for his best friend even though he can think of nothing else. A teenage boy struggles with the temptation of a young girl. A grandmother will stop at nothing to make her grandson famous. These are some of the good citizens of Perser, Oklahoma. And in Aaron Gwyn's debut collection, the people of Perser are unpredictable and unforgettable as they struggle with lapses into sin during the week a young faith healer comes to town. In his careful articulation of faith and doubt, sin and self-delusion, allegiance to the church and self-glorification, Gwyn reveals himself as a writer of great heart and complexity, creating a world that burns with pain, love, and an odd kind of devotion.
This book examines Louis Armstrong, Duke Ellington, and Miles Davis as distinctively global symbols of threatening and nonthreatening black masculinity. It centers them in debates over U.S. cultural exceptionalism, noting how they have been part of the definition of jazz as a jingoistic and exclusively American form of popular culture.
Along the banks of the Santa Ana River, between the larger cities of Santa Ana to the east and Huntington Beach to the west, lies Fountain Valley, named for its abundance of natural artesian wells and once swamp-covered landscapes. Formerly a portion of the Rancho Las Bolsas land grant of the late 1700s, the area--once called Gospel Swamp and later Talbert--was known for cattle grazing, agricultural productivity, and game hunting, as well as for fiery tent-revival sermons delivered by itinerant preachers. As agrarian lands became subdivisions in the 1950s, the farmers and ranchers saw the writing on the wall for future development. In 1957, Fountain Valley incorporated, becoming the 21st city in Orange County and the county's first master-planned community. In a half century, Fountain Valley has earned recognition, nationally and internationally, as a forward-looking city.
How does the preacher know what God might say now based upon the many things God said then? Preachers and theologians throughout Christian history have grappled with Scripture's diverse emphases alongside the urgent task of declaring the authoritative Word of God in the contemporary pulpit. Aaron Edwards offers a new way of engaging with this problem, by exploring the theological relationship between biblical dialectics and heraldic proclamation. Edwards highlights the theological necessity of dialectical variety, without forfeiting assertiveness in the prophetic moment of preaching. A vast array of key voices from the theological tradition are drawn upon - including Augustine, Aquinas, Eckhart, Luther, Calvin, Hegel, Kierkegaard, Chesterton, Barth, Bultmann, Tillich, Ebeling, and others - to navigate the connection between Scriptural unity, clarity, and paradoxical plurivocality, leading to a nuanced account of dialectic. Applying this to the homiletically neglected concept of 'heraldic' confidence in preaching, Edwards examines the theological possibility of preaching in light of dialectical complexity via its 'prophetic' dimension. He shows how the uniquely revelatory relationship of Word and Spirit enables Scriptural illumination, prophetic discernment, and dialectical decisiveness in the 'momentary' encounter which undergirds all Christian proclamation.
Insightful observations on common question evaluation methods and best practices for data collection in survey research Featuring contributions from leading researchers and academicians in the field of survey research, Question Evaluation Methods: Contributing to the Science of Data Quality sheds light on question response error and introduces an interdisciplinary, cross-method approach that is essential for advancing knowledge about data quality and ensuring the credibility of conclusions drawn from surveys and censuses. Offering a variety of expert analyses of question evaluation methods, the book provides recommendations and best practices for researchers working with data in the health and social sciences. Based on a workshop held at the National Center for Health Statistics (NCHS), this book presents and compares various question evaluation methods that are used in modern-day data collection and analysis. Each section includes an introduction to a method by a leading authority in the field, followed by responses from other experts that outline related strengths, weaknesses, and underlying assumptions. Topics covered include: Behavior coding Cognitive interviewing Item response theory Latent class analysis Split-sample experiments Multitrait-multimethod experiments Field-based data methods A concluding discussion identifies common themes across the presented material and their relevance to the future of survey methods, data analysis, and the production of Federal statistics. Together, the methods presented in this book offer researchers various scientific approaches to evaluating survey quality to ensure that the responses to these questions result in reliable, high-quality data. Question Evaluation Methods is a valuable supplement for courses on questionnaire design, survey methods, and evaluation methods at the upper-undergraduate and graduate levels. it also serves as a reference for government statisticians, survey methodologists, and researchers and practitioners who carry out survey research in the areas of the social and health sciences.
Interacting with theologians throughout the ages, Riches narrates the development of the church’s doctrine of Christ as an increasingly profound realization that the depth of the difference between the human being and God is realized, in fact, only in the perfect union of divinity and humanity in the one Christ. He sets the apostolic proclamation in its historical, theological, philosophical, and mystical context, showing that, as the starting point of “orthodoxy,” it forecloses every theological attempt to divide or reduce the “one Lord Jesus Christ.”
Drawing on rehabilitation publications, novels by both famous and obscure American writers, and even the prosthetic masks of a classically trained sculptor, Great War Prostheses in American Literature and Culture addresses the ways in which prosthetic devices were designed, promoted, and depicted in America in the years during and after the First World War. The war's mechanized weaponry ushered in an entirely new relationship between organic bodies and the technology that could both cause, and attempt to remedy, hideous injuries. Such a relationship was also evident in the realm of prosthetic development, which by the second decade of the twentieth century promoted the belief that a prosthesis should be a spiritual extension of the person who possessed it. This spiritualized vision of prostheses proved particularly resonant in American postwar culture. Relying on some of the most recent developments in literary and disability studies, the book's six chapters explain how a prosthesis's spiritual promise was largely dependent on its ability to nullify an injury and help an amputee renew or even improve upon his prewar life. But if it proved too cumbersome, obtrusive, or painful, the device had the long-lasting power to efface or distort his 'spirit' or personality.
African Americans have been part of the story of St. Louis since the city's founding in 1764. Unfortunately, most histories of the city have overlooked or ignored their vital role, allowing their influence and accomplishments to go unrecorded or uncollected; that is, until the publication of Discovering African American St. Louis: A Guide to Historic Sites in 1994. A new and updated 2002 edition is now available to take readers on a fascinating tour of nearly four hundred African American landmarks. From the boyhood home of jazz great Miles Davis in East St. Louis, Illinois, to the site of the house that sparked the landmark Shelley v. Kraemer court case, the maps, photographs, and text of Discovering African American St. Louis record a history that has been neglected for too long. The guidebook covers fourteen regions east and west of the Mississippi that represent St. Louis's rich African American heritage. In the words of historian Gary Kremer, "No one who reads this book and visits and contemplates the places and peoples whose stories it recounts will be able to look at St. Louis in the same way ever again.
The ten stories in The View from Stalin’s Head unfold in the post–Cold War Prague of the 1990s—a magnet not only for artists and writers but also for American tourists and college grad deadbeats, a city with a glorious yet sometimes shameful history, its citizens both resentful of and nostalgic for their Communist past. Against this backdrop, Aaron Hamburger conjures an arresting array of characters: a self-appointed rabbi who runs a synagogue for non-Jews; an artist, once branded as a criminal by the Communist regime, who hires a teenage boy to boss him around; a fiery would-be socialist trying to rouse the oppressed masses while feeling the tug of her comfortable Stateside upbringing. European and American, Jewish and gentile, straight and gay, the people in these stories are forced to confront themselves when the ethnic, religious, political, and sexual labels they used to rely on prove surprisingly less stable than they’d imagined. As Christopher Isherwood did in his Berlin Stories, Aaron Hamburger offers a humane and subtly etched portrait of a time and place, of people wrestling with questions of love, faith, and identity. The View from Stalin’s Head is a remarkable debut, and the beginning of a remarkable career.
Four years before the events of The Spirit Thief, Miranda Lyonette was a young apprentice Spiritualist on the cusp of a promising career. But on the eve of her return from bonding a wind spirit, a night that should have been a celebration, she finds instead that her father has come to take her home. Now, Miranda must choose between her duty to her family and her future at the Spirit Court. But while she's trying to make her parents see reason and avoid an arranged marriage to a man she can't stand, she stumbled across the one spirit who needs her more than any other, a caged ghosthound who doesn't want her help. To save him, Miranda will have to earn the dog's trust, but what she gets in return is a friendship deeper than anything she expected.
Gladys and Esther Sue long for the return of God's anointed word to be preached once again at their community church that once used to be on fire for God. When Pastor Carey went home to be with Jesus, a three-to-two vote by the board members gave power to a minister they know nothing about as they were too busy with their jobs. Not long after crime and drugs come to Elm Grove, and these two prayer warriors turn to God to take back their church and town by falling down on their knees in prayer. As the enemy comes against them, God's hand protects them as they trust in a God that cannot fail and also praying for the new pastor that he was going to send them. Meanwhile, over twelve hundred miles away, God's plan is already in action, preparing Charles, who was called to preach the Gospel but walked away when men that he had looked up to let him down. Falling into the lifestyles of the world with alcohol, his wife Hannah goes to battle, down on her knees in prayer to fight for the man she married. After paying the cost of sin and losing so much, Charles finds himself standing at life's crossroads realizing all his mistakes. The power of God, through prayer, restores a town, a family, and touches many lives along the way as a new journey begins. This story contains real-life situations that people face every day, along with humor, mystery, and many scriptures of hope.
They came from all corners of the country--fifteen young, idealistic, educated men and women drawn to Knoxville, Tennessee, to work for the Tennessee Valley Authority, one of the first of President Franklin D. Roosevelt's New Deal projects. Mostly holding entry-level jobs, these young people became friends and lovers, connecting to one another at work and through other social and political networks. What the fifteen failed to realize was that these activities--union organizing and, for most, membership in the Communist Party--would plunge them into a maelstrom that would endanger, and for some, destroy their livelihoods, social standing, and careers. White Collar Radicals follows their lives from New Deal activism in the 1930s through the 1940s and 1950s government investigations into what were perceived as subversive deeds. Aaron D. Purcell shows how this small group of TVA idealists was unwillingly thrust from obscurity into the national spotlight, victims and participants of the second Red Scare in the years after World War II. The author brings into sharp focus the determination of the government to target and expose alleged radicals of the 1930s during the early Cold War period. The book also demonstrates how the national hysteria affected individual lives. White Collar Radicals is both a historical study and a cautionary tale. The Knoxville Fifteen, who endured the dark days of the McCarthy Era, now have their story told for the first time--a story that offers modern-day lessons on freedom, civil liberties, and the authority of the government.
A compact version of one of the most popular composition readers available today—at a significant savings to students—The Brief Bedford Reader provides 45 compelling readings by excellent writers and all the practical instructional material of the full-length book to connect critical reading to academic writing. The unique "Writers on Writing" feature illustrates the many ways writers create meaning from what they read and experience. The twelfth edition provides even more helpful guidance for students on critical reading and writing, a new appendix with advice on APA documentation, and an updated selection of compelling readings. The print text is now integrated with e-Pages for The Brief Bedford Reader, designed to take advantage of what the Web can do, with provocative new essays and multimodal selections.
Long one of the most popular composition readers on the market, The Bedford Reader provides compelling readings by excellent writers. It takes a practical and flexible approach to the rhetorical methods, focusing on their uses in varied writing situations. The popular "Writers on Writing" feature illustrates the many ways writers create meaning from what they read and experience, and the Kennedys' instruction helps students connect critical reading to academic writing. The twelfth edition provides even more helpful guidance for students on critical reading and writing, a new appendix with advice on APA documentation, and an updated selection of compelling readings. The print text is now integrated with e-Pages for The Bedford Reader, designed to take advantage of what the Web can do, with provocative new essays and multimodal selections.
This book examines and clarifies the nature, meaning, significance and vitality of the sacred (and the profane), in relation to some of the diverse religions of the world and the rich and multifarious traditions of the sacred in many cultures and times, in the context of ontology (broadly, the philosophical study or investigation of being). It provides incisive critical analyses and evaluations of many important contributions to our understanding of the sacred, and the holy, especially in relation to the world's religions, religious experience, religious insight or knowledge, metaphysics, mythology and mysticism. A number of important theories and explanations are also critically analyzed and evaluated, including the numinous theory of the sacred and the holy (Otto), the psychodynamic theory (Freud), the sociological theory (Durkheim), empirical theories (Russell and Ayer), the ontological question (Heidegger) and the hierophantic theory (Eliade)—among others. The book concludes with a number of reflections on the ontology of the sacred (and the profane) in relation to philosophy and science, that will open up new pathways of thinking, reflection and investigation in the 21st century.
In telling his life story, Rev. Aaron Johnson takes us to the front lines of the fight for civil and human rights in our country over the last fifty years. Whether being beaten and dragged from a dime store lunch counter, standing blindfolded before a Ku Klux Klan meeting, or praying arm-in-arm with a death-row inmate, Johnson shows us how human hatred and fear smells, sounds and feelsand how it feels to empower others with hope and trust. Told with humility and humor, Johnsons story reminds us that one individualwith focus and faithcan effect great change despite repeated hurdles. Readers will come to know Aaron Johnson as a friend and inspiring hero who suspects that God still has a few projects waiting for him on his to-do list.
This guide offers additional support for students in ALP or corequisite courses and helps beginning college writers develop on-level skills. Coverage includes time management, writing activities in the methods, sentence guides, and additional grammar help.
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