Christianity has been both the cause of oppression among Black communities and a source of liberation. Black Christianity has sought solace in the redemptive figure of Christ in its struggle for human dignity and freedom. 'Working Against the Grain' addresses the displacement of Black theology in Diasporan African churches by charismatic and conservative neo-Pentecostalism. The essays present a radical Black theology that empowers disenfranchised Black people whilst challenging White power to see and act differently. 'Working Against the Grain' is an essential text for all those interested in the pursuit of racial justice and other forms of anti-oppressive practice, both inside the church and beyond it.
This book offers a comprehensive analysis of the theological challenge presented by the new post-Brexit epoch. The referendum vote for Britain to leave the European Union has led to a seismic shift in the ways in which parts of the British population view and judge their compatriots. The subsequent rise in the reported number of racially motivated incidents and the climate of vilification and negativity directed at anyone not viewed as ‘authentically’ British should be a matter of concern for all people. The book is comprised of a series of essays that address varying aspects of what it means to be British and the ways in which churches in Britain and the Christian faith could and should respond to a rising tide of White English nationalism. It is a provocative challenge to the all too often tolerated xenophobia, as well as the paucity of response from many church leaders in the UK. This critique is offered via the means of a prophetic, postcolonial model of Black theology that challenges the incipient sense of White entitlement and parochial ‘nativism’ that pervaded much of the referendum debate. The essays in this book challenge the church and wider society to ensure justice and equity for all, not just a privileged sense of entitlement for some. It will be of keen interest to any scholar of Black, political and liberation theology as well as those involved in cultural studies from a postcolonial perspective.
Black theology has flourished within the academy. Its theories, however, have not always translated into practical use for Black people. 'Dramatizing Theologies' outlines the strong practical dimension of Black theology. Combining Black theology with dramatic, dialogical sketch material, the book produces an accessible approach to Black theological dialogue. The chasm between the academy, church and grassroots communities is overcome through the use of drama. 'Dramatizing Theologies' offers a unique methodology for Black theological conversation with the poor, marginalized and disenfranchised.
Working through oral traditions, this book illustrates the importance of spirituality and the family in African-Caribbean culture. The author shows how inter-generational conversations, where elders share personal experiences and reflections from their life with children and young people, encourage, inspire and educate the younger generation and contribute to their sense of identity. The author's approach can be applied in different cultural settings and both outlines and affirms an active role for older people in the community. It also provides useful historical background on the migration of people coming from the Caribbean to Britain. Containing case studies, it is a practical and reflective resource for religious professionals, social workers and anyone seeking to understand the meaning of religion and faith for Britain's African and Caribbean communities.
It is rarely the case that an intellectual movement can point to an individual figure as its founder. Yet James Cone has been heralded as the acknowledged genius and the creator of black theology. In nearly 50 years of published work, James Cone redefined the intent of academic theology and defined a whole new movement in intellectual thought. In Introducing James H. Cone Anthony Reddie offers us an accessible and engaging assessment of Cone’s legacy, from his first book Black Theology and Black Power in 1969 through to his final intellectual autobiography I Said I wasn’t Gonna Tell Nobody in 2018. It is an indispensable field guide to perhaps the greatest black theologian of recent times.
‘An incredible resource, earthed in academic rigour but packed to the gills with useful exercises that have been honed by reality and experience.’ Black Theology Commended as essential reading by reviewers, this insightful guide shows how Black theology makes a difference to Christian thought and practice. Full of Bible studies and practical exercises, here is a stimulating resource that encourages a new awareness of ourselves and others. This timely new edition includes a new afterword on the Black Lives Matter movement, and the difference it is making in the struggle for a society where we are all equally accepted and respected as God's children. ‘Forges the wisdom of Black theology into a powerful tool for change – not just to the way we think but to how we live.’ Elaine Graham, Research Professor of Practical Theology, University of Chester ‘Theological institutions, ordinary people, preachers, worship leaders and house group facilitators should wrestle with this little volume.’ Methodist Recorder
Given the unique history of African Americans and their diverse religious flowering in Black Christianity, the Nation of Islam, voodoo, and others, what is the heart and soul of African American religious life? As a leader in both Black religious studies and theology, Anthony Pinn has probed the dynamism and variety of African American religious expressions. In this work, based on the Edward Cadbury Lectures at the University of Birmingham, England, he searches out the basic structure of Black religion, tracing the Black religious spirit in its many historical manifestations. Pinn finds in the terrors of enslavement of Black bodies and subsequent oppressions the primal experience to which the Black religious impulse provides a perennial and cumulative response. Oppressions entailed the denial of personhood and creation of an object: the negro. Slave auctions, punishments, and, later, lynchings created an existential dread but also evoked a quest, a search, for complex subjectivity or authentic personhood that still fuels Black religion today. In this 20th anniversary edition of Pinn's groundbreaking work, the author offers a new reflection on the argument in retrospect and invites a panel of five contemporary scholars to examine what it means for current and future scholarship. Contributors include Keri Day, Sylvester Johnson, Anthony G. Reddie, Calvin Warren, and Carol Wayne White.
Black Theology, Slavery and Contemporary Christianity explores the legacy of slavery in Black theological terms. Challenging the dominant approaches to the history and legacy of slavery in the British Empire, the contributors show that although the 1807 act abolished the slave trade, it did not end racism, notions of White supremacy, or the demonization of Blackness, Black people and Africa. This interdisciplinary study draws on biblical studies, history, missiology and Black theological reflection, exploring the strengths and limitations of faith as the framework for abolitionist rhetoric and action. This Black theological approach to the phenomenon of the trans-Atlantic slave trade and the institution of slavery draws on contributions from Africa, the Caribbean, North America and Europe.
‘An incredible resource, earthed in academic rigour but packed to the gills with useful exercises that have been honed by reality and experience.’ Black Theology Commended as essential reading by reviewers, this insightful guide shows how Black theology makes a difference to Christian thought and practice. Full of Bible studies and practical exercises, here is a stimulating resource that encourages a new awareness of ourselves and others. This timely new edition includes a new afterword on the Black Lives Matter movement, and the difference it is making in the struggle for a society where we are all equally accepted and respected as God's children. ‘Forges the wisdom of Black theology into a powerful tool for change – not just to the way we think but to how we live.’ Elaine Graham, Research Professor of Practical Theology, University of Chester ‘Theological institutions, ordinary people, preachers, worship leaders and house group facilitators should wrestle with this little volume.’ Methodist Recorder
This book offers a comprehensive analysis of the theological challenge presented by the new post-Brexit epoch. The referendum vote for Britain to leave the European Union has led to a seismic shift in the ways in which parts of the British population view and judge their compatriots. The subsequent rise in the reported number of racially motivated incidents and the climate of vilification and negativity directed at anyone not viewed as ‘authentically’ British should be a matter of concern for all people. The book is comprised of a series of essays that address varying aspects of what it means to be British and the ways in which churches in Britain and the Christian faith could and should respond to a rising tide of White English nationalism. It is a provocative challenge to the all too often tolerated xenophobia, as well as the paucity of response from many church leaders in the UK. This critique is offered via the means of a prophetic, postcolonial model of Black theology that challenges the incipient sense of White entitlement and parochial ‘nativism’ that pervaded much of the referendum debate. The essays in this book challenge the church and wider society to ensure justice and equity for all, not just a privileged sense of entitlement for some. It will be of keen interest to any scholar of Black, political and liberation theology as well as those involved in cultural studies from a postcolonial perspective.
Given the unique history of African Americans and their diverse religious flowering in Black Christianity, the Nation of Islam, voodoo, and others, what is the heart and soul of African American religious life? As a leader in both Black religious studies and theology, Anthony Pinn has probed the dynamism and variety of African American religious expressions. In this work, based on the Edward Cadbury Lectures at the University of Birmingham, England, he searches out the basic structure of Black religion, tracing the Black religious spirit in its many historical manifestations. Pinn finds in the terrors of enslavement of Black bodies and subsequent oppressions the primal experience to which the Black religious impulse provides a perennial and cumulative response. Oppressions entailed the denial of personhood and creation of an object: the negro. Slave auctions, punishments, and, later, lynchings created an existential dread but also evoked a quest, a search, for complex subjectivity or authentic personhood that still fuels Black religion today. In this 20th anniversary edition of Pinn's groundbreaking work, the author offers a new reflection on the argument in retrospect and invites a panel of five contemporary scholars to examine what it means for current and future scholarship. Contributors include Keri Day, Sylvester Johnson, Anthony G. Reddie, Calvin Warren, and Carol Wayne White.
Working through oral traditions, this book illustrates the importance of spirituality and the family in African-Caribbean culture. The author shows how inter-generational conversations, where elders share personal experiences and reflections from their life with children and young people, encourage, inspire and educate the younger generation and contribute to their sense of identity. The author's approach can be applied in different cultural settings and both outlines and affirms an active role for older people in the community. It also provides useful historical background on the migration of people coming from the Caribbean to Britain. Containing case studies, it is a practical and reflective resource for religious professionals, social workers and anyone seeking to understand the meaning of religion and faith for Britain's African and Caribbean communities.
Suspect Tenderness opens with a narrative concerning the capture of Daniel Berrigan, related in his continuing friendship and pastoral relationship with Stringfellow and co-author Anthony Towne. It continues with an examination of the ethical and theological implications of the Berrigan witness, in which middle-class American piety is asked to face the fact that Jesus was a criminal. Stringfellow insists that every state feels threatened by Christ's claim to a moral authority over death, and sees the community of resistance as a community of resurrection.
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