The Scribes of the Prophet SAW, provides an extensive list of those Companions who had the honor of acting as scribbles to the Messenger of Allah SAW in his differing capacities as a conduit of Revelation and head of the nascent Muslim State.
This expansive book provides unique insights into the holy text’s immaculate preservation, as well as exploring many of the accusations leveled against it. The reception of divine revelations, Prophet Muhammad's role in disseminating and compiling these verses, and the setting of the text’s final external shape are scientifically examined alongside such topics as the origins of Arabic, the so-called Mushaf of Ibn Masud, and the strict methodology employed in assembling textual fragments. By way of comparison, the author investigates the histories of the Old and New Testaments, relying entirely on Judeo-Christian sources, and uncovers a startling range of alterations in the biblical Scriptures. Using this as a springboard, he illustrates convincingly that Western research into Islam’s Holy Book is motivated by more than mere curiosity, and has no scientific bearing on the Quran's integrity. This monumental effort, a scholarly work composed in an impassioned tone, provides a welcome foundation for sincere study at a time when assailing the Quran has become all too common.
An introduction to the science of Hadith and methodology, it traces the evolution of Hadith. An essential reading for the students of Islam, its history and Hadith.
Shaikh Muhammad al-Tahir ibn Ashur is the most renowned Zaytuna Imam and one of the great Islamic scholars of the 20th century. The publication of this translation of Shaikh Ibn Ashur’s Treatise on Maqasid al-Shari’ah is a breakthrough in studies on Islamic law in the English language. In this book, Ibn Ashur proposed Maqasid as a methodology for the renewal of the theory of Islamic law, which has not undergone any serious development since the era of the great imams. Ibn Ashur – quite courageously – also addressed the sensitive topic of the intents/Maqasid of Prophet Muhammad (SAAS) behind his actions and decisions. He introduced criteria to differentiate between the Prophetic traditions that were meant to be part of Islamic law and the Prophetic actions/ sayings that were meant to be for the sake of specific purposes such as political leadership, court judgment, friendly advice, and conflict resolution. But Ibn Ashur’s most significant contribution in this book has been the development of new Maqasid by coining new, contemporary, terminology that were never formulated in traditional usul al-fiqh. For example, Ibn Ashur developed the theory of the ‘preservation of lineage’ into ‘the preservation of the family system’, the ‘protection of true belief’ into ‘freedom of beliefs’, etc. He also introduced the concepts of ‘orderliness’, ‘natural disposition’, ‘freedom’, ‘rights’, ‘civility’, and ‘equality’ as Maqasid in their own right, and upon which the whole Islamic law is based. This development opens great opportunities for Islamic law to address current and real challenges for Muslim societies and Muslim minorities.
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